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(0.35) (Luk 9:42)

sn This is a reference to an evil spirit. See Luke 4:33.

(0.35) (Luk 9:40)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

(0.35) (Luk 9:38)

tn This verb means “to have regard for”; see Luke 1:48.

(0.35) (Luk 8:41)

tn This verb is an imperfect tense, commonly used by Luke for vividness.

(0.35) (Luk 8:42)

tn This imperfect verb could be understood ingressively: “she was beginning to die” or “was approaching death.”

(0.35) (Luk 8:32)

tn Grk “mountain,” but this might give the English reader the impression of a far higher summit.

(0.35) (Luk 8:29)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

(0.35) (Luk 8:19)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

(0.35) (Luk 8:14)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

(0.35) (Luk 8:13)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

(0.35) (Luk 8:11)

tn Grk “is,” but in this context it is clearly giving an explanation of the parable.

(0.35) (Luk 7:43)

tn Grk “answering, said.” This is redundant in contemporary English and has been simplified to “answered.”

(0.35) (Luk 7:33)

tn Grk “neither eating bread nor drinking wine,” but this is somewhat awkward in contemporary English.

(0.35) (Luk 7:12)

tn That is, carried out for burial. This was a funeral procession.

(0.35) (Luk 6:44)

tn This is a different verb (τρυγῶσιν, trugōsin) for gathering from the previous one (συλλέγουσιν, sullegousin).

(0.35) (Luk 6:45)

tn The word “treasury” is not repeated in the Greek text at this point, but is implied.

(0.35) (Luk 6:31)

tn This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females.

(0.35) (Luk 6:26)

tn This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females.

(0.35) (Luk 6:22)

tn This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females.

(0.35) (Luk 6:15)

sn This is the “doubting Thomas” of John 20:24-29.



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