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Discovery Box| (0.73) | (Jer 11:17) | 2 tn The words “in the land” are not in the text but are supplied in the translation to clarify the meaning of the metaphor. |
| (0.73) | (Isa 36:18) | 1 tn Heb “Have the gods of the nations rescued, each his land, from the hand of the king of Assyria?” The rhetorical question expects the answer, “Of course not!” |
| (0.73) | (Isa 28:1) | 2 tn Heb “the beauty of his splendor.” In the translation the masculine pronoun (“his”) has been replaced by “its” because the referent (the “crown”) is the city of Samaria. |
| (0.73) | (Ecc 2:20) | 2 tn The phrase “the fruit of” does not appear in the Hebrew text, but is supplied in the translation for clarity (see the following note on the word “labor”). |
| (0.73) | (Ecc 2:19) | 2 tn The phrase “the fruit of” does not appear in the Hebrew text, but is supplied in the translation for clarity (see the following note on the word “labor”). |
| (0.73) | (Pro 23:7) | 2 tn The phrase “the cost” does not appear in the Hebrew but is implied by the verb; it is supplied in the translation for the sake of clarity. |
| (0.73) | (Pro 19:20) | 2 tn The proverb is one continuous thought, but the second half of the verse provides the purpose for the imperatives of the first half. |
| (0.73) | (Pro 16:12) | 2 tn The “throne” represents the administration, or the decisions made from the throne by the king, and so the word is a metonymy of adjunct (cf. NLT “his rule”). |
| (0.73) | (Pro 15:12) | 3 tc The MT has אֶל (ʾel, “to [the wise]”), suggesting seeking the advice of the wise. The LXX, however, has “with the wise,” suggesting אֶת (ʾet). |
| (0.73) | (Pro 5:22) | 2 tn The word is the subject of the clause, but the pronominal suffix has no clear referent. The suffix is proleptic, referring to the wicked. |
| (0.73) | (Psa 112:10) | 1 tn The Hebrew text uses the singular; the representative wicked individual is in view as typifying the group (note the use of the plural form in v. 10). |
| (0.73) | (Psa 107:4) | 1 tc The MT divides the verse so the line ends “on a wasteland of a road.” The LXX divides the line before “road” as in the translation. |
| (0.73) | (Psa 93:1) | 1 sn Psalm 93. The psalmist affirms that the Lord is the king of the universe who preserves order and suppresses the destructive forces in the world. |
| (0.73) | (Psa 47:2) | 1 sn The divine title “Most High” (עֶלְיוֹן, ʿelyon) pictures the Lord as the exalted ruler of the universe who vindicates the innocent and judges the wicked. |
| (0.73) | (Job 38:16) | 1 tn Heb “the springs of the sea.” The words “that fill” are supplied in the translation to clarify the meaning of the phrase. |
| (0.73) | (Job 37:9) | 1 tn The “driving winds” reflects the Hebrew “from the scatterers.” This refers to the north winds that bring the cold air and the ice and snow and hard rains. |
| (0.73) | (Job 24:22) | 2 tn Heb “he”; the referent (God) has been specified in the translation for clarity. See the note on the word “life” at the end of the line. |
| (0.73) | (Job 6:3) | 2 sn The point of the comparison with the sand of the sea is that the sand is immeasurable. So the grief of Job cannot be measured. |
| (0.73) | (Job 5:10) | 2 tn In both halves of the verse the literal rendering would be “upon the face of the earth” and “upon the face of the fields.” |
| (0.73) | (Job 3:21) | 1 tn The verse simply begins with the participle in apposition to the expressions in the previous verse describing those who are bitter. The preposition is added from the context. |
