(0.50) | (Eph 2:1) | 1 tn The adverbial participle “being” (ὄντας, ontas) is taken concessively. |
(0.50) | (Gal 2:16) | 3 sn The law is a reference to the law of Moses. |
(0.50) | (Gal 2:7) | 2 tn Grk “to the uncircumcision,” that is, to the Gentiles. |
(0.50) | (2Co 11:18) | 1 sn Many is a reference to Paul’s opponents. |
(0.50) | (2Co 9:3) | 2 tn That is, ready with the collection for the saints. |
(0.50) | (1Co 10:10) | 1 sn This incident is recorded in Num 16:41-50. |
(0.50) | (1Co 10:9) | 2 sn This incident is recorded in Num 21:5-9. |
(0.50) | (1Co 10:8) | 1 sn This incident is recorded in Num 25:1-9. |
(0.50) | (1Co 6:17) | 2 tn Grk “is one spirit,” implying the association “with him.” |
(0.50) | (1Co 6:16) | 2 tn Grk “is one body,” implying the association “with her.” |
(0.50) | (1Co 2:15) | 2 tn Or “is evaluated” (i.e., “is subject to evaluation”); Grk “he himself is discerned,” that is, the person without the Spirit does not understand the person with the Spirit, particularly in relation to the life of faith. |
(0.50) | (Rom 15:8) | 1 tn Grk “of the circumcision”; that is, the Jews. |
(0.50) | (Rom 14:12) | 1 tn Or “each of us is accountable to God.” |
(0.50) | (Rom 12:9) | 1 tn The verb “must be” is understood in the Greek text. |
(0.50) | (Rom 9:9) | 1 tn Grk “For this is the word of promise.” |
(0.50) | (Rom 9:11) | 3 sn The entire clause is something of a parenthetical remark. |
(0.50) | (Rom 8:10) | 2 tn Or “life-giving.” Grk “the Spirit is life.” |
(0.50) | (Rom 8:13) | 2 sn This remark is parenthetical to Paul’s argument. |
(0.50) | (Rom 7:16) | 1 tn Grk “I agree with the law that it is good.” |
(0.50) | (Rom 5:18) | 2 tn Grk “[it is] unto condemnation for all people.” |