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(0.50) (Eph 2:1)

tn The adverbial participle “being” (ὄντας, ontas) is taken concessively.

(0.50) (Gal 2:16)

sn The law is a reference to the law of Moses.

(0.50) (Gal 2:7)

tn Grk “to the uncircumcision,” that is, to the Gentiles.

(0.50) (2Co 11:18)

sn Many is a reference to Paul’s opponents.

(0.50) (2Co 9:3)

tn That is, ready with the collection for the saints.

(0.50) (1Co 10:10)

sn This incident is recorded in Num 16:41-50.

(0.50) (1Co 10:9)

sn This incident is recorded in Num 21:5-9.

(0.50) (1Co 10:8)

sn This incident is recorded in Num 25:1-9.

(0.50) (1Co 6:17)

tn Grk “is one spirit,” implying the association “with him.”

(0.50) (1Co 6:16)

tn Grk “is one body,” implying the association “with her.”

(0.50) (1Co 2:15)

tn Or “is evaluated” (i.e., “is subject to evaluation”); Grk “he himself is discerned,” that is, the person without the Spirit does not understand the person with the Spirit, particularly in relation to the life of faith.

(0.50) (Rom 15:8)

tn Grk “of the circumcision”; that is, the Jews.

(0.50) (Rom 14:12)

tn Or “each of us is accountable to God.”

(0.50) (Rom 12:9)

tn The verb “must be” is understood in the Greek text.

(0.50) (Rom 9:9)

tn Grk “For this is the word of promise.”

(0.50) (Rom 9:11)

sn The entire clause is something of a parenthetical remark.

(0.50) (Rom 8:10)

tn Or “life-giving.” Grk “the Spirit is life.”

(0.50) (Rom 8:13)

sn This remark is parenthetical to Paul’s argument.

(0.50) (Rom 7:16)

tn Grk “I agree with the law that it is good.”

(0.50) (Rom 5:18)

tn Grk “[it is] unto condemnation for all people.”



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