Discovery Box| (0.43) | (Jud 1:24) | 2 tn Grk “with rejoicing.” The prepositional clause is placed after “his glorious presence” in Greek, but most likely goes with “cause you to stand.” |
| (0.43) | (Jud 1:24) | 3 tn The construction in Greek is a double accusative object-complement. “You” is the object and “without blemish” is the adjectival complement. |
| (0.43) | (Jud 1:6) | 6 tn The words “locked up” are not in Greek, but are expressed in English as a resumptive point after the double prepositional phrase (“in eternal chains in utter darkness”). |
| (0.43) | (Jud 1:7) | 5 tn “Angels” is not in the Greek text, but the masculine demonstrative pronoun most likely refers back to the angels of v. 6. |
| (0.43) | (Jud 1:9) | 3 tn The sentence structure is a bit different in Greek. Literally it reads: “But Michael the archangel, when arguing with the devil and disputing.” |
| (0.43) | (1Jo 4:3) | 5 tn Here “spirit” is not in the Greek text but is implied, and is necessary in the English translation; Grk “and this is the of the antichrist.” |
| (0.43) | (1Jo 3:9) | 6 tn “Thus” is not in the Greek text, but is supplied to bring out the resultative force of the clause in English. |
| (0.43) | (1Jo 2:27) | 5 tn Grk “and is not a lie, and just as.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.43) | (1Jo 2:2) | 1 sn The Greek word (ἱλασμός, hilasmos) behind the phrase atoning sacrifice conveys both the idea of “turning aside divine wrath” and the idea of “cleansing from sin.” |
| (0.43) | (1Jo 1:5) | 2 tn The word “gospel” is not in the Greek text but is supplied to clarify the meaning. See the note on the following word “message.” |
| (0.43) | (2Pe 3:5) | 2 tn The word order in Greek places “the word of God” at the end of the sentence. See discussion in the note on “these things” in v. 6. |
| (0.43) | (2Pe 3:2) | 1 tn Grk “to remember.” “I want you” is supplied to smooth out the English. The Greek infinitive is subordinate to the previous clause. |
| (0.43) | (2Pe 3:2) | 2 tn “Both” is not in Greek; it is supplied to show more clearly that there are two objects of the infinitive “to remember”—predictions and commandment. |
| (0.43) | (2Pe 2:22) | 1 tn Grk “the [statement] of the true proverb has happened to them.” The idiom in Greek cannot be translated easily in English. |
| (0.43) | (2Pe 1:7) | 2 tn Each item in Greek begins with “and.” The conjunction is omitted for the sake of good English style, with no change in meaning. |
| (0.43) | (2Pe 1:1) | 2 tn Grk “Simeon Peter.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.43) | (1Pe 5:12) | 3 tn These are participles (“encouraging and testifying”) showing purpose. The pronoun object “you” is omitted in Greek but implied by the context. |
| (0.43) | (1Pe 5:9) | 1 tn Grk “whom,” referring to the devil in v. 8. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.43) | (1Pe 4:6) | 3 tn Grk “so that they may be judged…but may live.” Greek emphasizes the contrast between these two clauses more than can be easily expressed in English. |
| (0.43) | (1Pe 2:24) | 4 tn Grk “whose.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
