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Discovery Box| (0.40) | (Ecc 3:22) | 4 tn Heb “what will be after him” (cf. KJV, NASB, NIV) or “afterward” (cf. NJPS). |
| (0.40) | (Ecc 1:11) | 4 tn Heb “There will not be any remembrance of them among those who come after.” |
| (0.40) | (Pro 29:25) | 2 tn Heb “gives [or yields, or produces]”; NIV “will prove to be.” |
| (0.40) | (Pro 28:27) | 4 sn The text does not specify the nature or the source of the curses. It is natural to think that they would be given by the poor who are being mistreated and ignored. Far from being praised for their contributions to society, selfish, stingy people will be reviled for their heartless indifference. |
| (0.40) | (Pro 28:23) | 2 tn Heb “a man,” but the context does not indicate this should be limited only to males. |
| (0.40) | (Pro 28:10) | 2 sn This proverb is teaching that those who corrupt others will be destroyed, usually by their own devices, but those who manage to avoid being corrupted will be rewarded. According to this proverb the righteous can be led astray (e.g., 26:27). |
| (0.40) | (Pro 28:1) | 3 tn The verb בָּטַח (batakh) means “to trust; to be secure; to be confident.” Cf. KJV, NASB, NIV, NRSV, NLT “bold.” As the imperfect form of a stative verb, it should be understood as future or modal. It has been translated as an abilitive modal “can be confident.” |
| (0.40) | (Pro 27:14) | 1 tn The verse begins with the Piel participle from בָּרַךְ (barakh). It could be taken as the subject, with the resulting translation: “Blessing…will be counted as a curse.” However, that would be rather awkward. So it is preferable to take the first line as the condition (“if someone blesses”) and the second as the consequence (“[then] it will be counted”). |
| (0.40) | (Pro 26:24) | 3 tn Heb “within him” (so KJV, ASV) or “in his midst”; NAB “in his inmost being.” |
| (0.40) | (Pro 19:20) | 4 tn Heb “become wise in your latter end” (cf. KJV, ASV) which could obviously be misunderstood. |
| (0.40) | (Pro 17:28) | 1 tn The imperfect tense here denotes possibility: One who holds his tongue [may be considered] discerning. |
| (0.40) | (Pro 17:26) | 4 tn Heb “[is] against uprightness.” The expression may be rendered “contrary to what is right.” |
| (0.40) | (Pro 16:31) | 3 tn Heb “it is found” (so NASB) or “it will be found.” |
| (0.40) | (Pro 16:16) | 2 tn The form is a Niphal participle, masculine singular. If it is modifying “understanding” it should be a feminine form. If it is to be translated, it would have to be rendered “and to acquire understanding is to be chosen more than silver” (cf. KJV, ASV, NASB). Many commentaries consider it superfluous. NIV and NCV simply have “to choose understanding rather than silver!” |
| (0.40) | (Pro 16:7) | 4 tn Heb “even his enemies he makes to be at peace with him.” |
| (0.40) | (Pro 15:31) | 3 tn Heb “lodges.” This means to live with, to be at home with. |
| (0.40) | (Pro 15:12) | 1 tn The verb אָהֵב (ʾahev, “to love”) is stative, so its imperfect form should be future tense. |
| (0.40) | (Pro 13:4) | 4 tn Heb “will be made fat” (cf. KJV, NASB); NRSV “is richly supplied.” |
| (0.40) | (Pro 12:11) | 2 tn Heb “will have his fill of” or “will be satisfied with.” |
| (0.40) | (Pro 12:9) | 3 tn Heb “who makes himself out to be important,” “who feigns importance,” or “to boast.” The verb is a Hitpael participle from כָּבֵד (kaved), “to be weighty; to be honored; to be important”). See BDB 458 s.v. כָּבֵד Hitp.2 and HALOT 456 s.v. כָּבֵד. |
