Your search for "To" did not find any bible verses that matched.
Discovery Box| (0.31) | (Exo 34:27) | 1 tn Once again the preposition with the suffix follows the imperative, adding some emphasis to the subject of the verb. |
| (0.31) | (Exo 34:28) | 1 tn These too are adverbial in relation to the main clause, telling how long Moses was with Yahweh on the mountain. |
| (0.31) | (Exo 34:24) | 3 tn The construction uses the infinitive construct with a preposition and a suffixed subject to form the temporal clause. |
| (0.31) | (Exo 34:6) | 4 sn This is literally “long of anger.” His anger prolongs itself, allowing for people to repent before punishment is inflicted. |
| (0.31) | (Exo 32:26) | 2 tn S. R. Driver suggests that the command was tersely put: “Who is for Yahweh? To me!” (Exodus, 354). |
| (0.31) | (Exo 32:7) | 1 tn The two imperatives could also express one idea: “get down there.” In other words, “Make haste to get down.” |
| (0.31) | (Exo 32:11) | 1 tn S. R. Driver (Exodus, 351) draws on Arabic to show that the meaning of this verb (חָלָה, khalah) was properly “make sweet the face” or “stroke the face”; so here “to entreat, seek to conciliate.” In this prayer, Driver adds, Moses urges four motives for mercy: 1) Israel is Yahweh’s people, 2) Israel’s deliverance has demanded great power, 3) the Egyptians would mock if the people now perished, and 4) the oath God made to the fathers. |
| (0.31) | (Exo 32:5) | 1 tn The preterite with the vav (ו) consecutive is subordinated as a temporal clause to the next preterite. |
| (0.31) | (Exo 32:5) | 5 sn The word is חַג (khag), the pilgrim’s festival. This was the word used by Moses for their pilgrimage into the wilderness. Aaron seems here to be trying to do what Moses had intended they do, make a feast to Yahweh at Sinai, but his efforts will not compete with the idol. As B. Jacob says, Aaron saw all this happening and tried to rescue the true belief (Exodus, 941). |
| (0.31) | (Exo 30:34) | 2 sn This is from a word that means “to drip”; the spice is a balsam that drips from a resinous tree. |
| (0.31) | (Exo 30:29) | 3 tn See Exod 29:37; as before, this could refer to anything or anyone touching the sanctified items. |
| (0.31) | (Exo 30:13) | 1 sn Each man was to pass in front of the counting officer and join those already counted on the other side. |
| (0.31) | (Exo 30:15) | 2 tn This infinitive construct (לְכַפֵּר, lekhapper) provides the purpose of giving the offering—to atone. |
| (0.31) | (Exo 29:27) | 1 sn These are the two special priestly offerings: the wave offering (from the verb “to wave”) and the “presentation offering” (older English: heave offering; from a verb “to be high,” in Hiphil meaning “to lift up,” an item separated from the offering, a contribution). The two are then clarified with two corresponding relative clauses containing two Hophals: “which was waved and which was presented.” In making sacrifices, the breast and the thigh belong to the priests. |
| (0.31) | (Exo 29:18) | 2 sn According to Lev 1 the burnt offering (often called whole burnt offering, except that the skins were usually given to the priests for income) was an atoning sacrifice. By consuming the entire animal, God was indicating that he had completely accepted the worshiper, and as it was a sweet smelling fire sacrifice, he was indicating that he was pleased to accept it. By offering the entire animal, the worshiper was indicating on his part a complete surrender to God. |
| (0.31) | (Exo 29:2) | 1 sn This will be for the minkhah (מִנְחָה) offering (Lev 2), which was to accompany the animal sacrifices. |
| (0.31) | (Exo 27:17) | 1 tn The text uses the passive participle here: they are to “be filleted with silver” or “bound round” with silver. |
| (0.31) | (Exo 26:13) | 2 sn U. Cassuto states the following: “To the north and to the south, since the tent curtains were 30 cubits long, there were 10 cubits left over on each side; these covered the 9 cubits of the curtains of the tabernacle and also the bottom cubit of the boards, which the tabernacle curtains did not suffice to cover. It is to this that v. 13 refers” (Exodus, 353). |
| (0.31) | (Exo 25:37) | 3 tn This is a Hiphil perfect with vav consecutive, from אוֹר (ʾor, “light”), and in the causative, “to light, give light.” |
| (0.31) | (Exo 25:20) | 3 tn Heb “the faces of the cherubim will be” (“the cherubim” was moved to the preceding clause for smoother English). |
