Your search for "To" did not find any bible verses that matched.
Discovery Box| (0.31) | (Num 14:7) | 1 tn The repetition of the adverb מְאֹד (meʾod) is used to express this: “very, very [good].” |
| (0.31) | (Num 13:20) | 3 sn The reference to the first ripe grapes would put the time somewhere at the end of July. |
| (0.31) | (Num 11:13) | 1 tn The Hebrew text simply has “from where to me flesh?” which means “from where will I have meat?” |
| (0.31) | (Num 11:2) | 2 sn Here is the pattern that will become in the wilderness experience so common—the complaining turns to a cry to Moses, which is then interpreted as a prayer to the Lord, and there is healing. The sequence presents a symbolic lesson, an illustration of the intercession of the Holy Spirit. The NT will say that in times of suffering Christians do not know how to pray, but the Spirit intercedes for them, changing their cries into the proper prayers (Rom 8). |
| (0.31) | (Num 11:1) | 4 tn The preterite with vav (ו) consecutive is here subordinated to the next verb as a temporal clause. |
| (0.31) | (Num 10:3) | 1 tn The perfect tense with vav (ו) consecutive is here subordinated as a temporal clause to the following similar verbal construction. |
| (0.31) | (Num 10:6) | 1 tc The MT does not mention the departures of the northerly and westerly tribes. The Greek text completes the description by adding them, making a full schedule of the departure of the groups of tribes. The Greek is not likely to be original, however, since it carries all the signs of addition to complete the text, making a smooth, full reading. The MT is to be preferred; it apparently used two of the groups to give the idea. |
| (0.31) | (Num 9:8) | 1 tn The verb is simply “stand,” but in the more general sense of waiting to hear the answer. |
| (0.31) | (Num 6:12) | 2 tn The necessity of bringing the reparation offering was due to the reinstatement into the vow that had been interrupted. |
| (0.31) | (Num 6:11) | 4 tn The verb וְכִפֶּר (vekhipper) is the Piel perfect with vav (ו) consecutive. The meaning of the verb is “to expiate, pacify, atone.” It refers to the complete removal of the barrier of fellowship between the person and God, and the total acceptance of that person into his presence. The idea of “to cover,” often linked to this meaning, is derived from a homonym, and not from this word and its usage. |
| (0.31) | (Num 6:3) | 2 tn The “vinegar” (חֹמֶץ, homets) is some kind of drink preparation that has been allowed to go sour. |
| (0.31) | (Num 5:21) | 6 tn TEV takes the expression “your thigh” as a euphemism for the genitals: “cause your genital organs to shrink.” |
| (0.31) | (Num 4:18) | 1 sn The verb is simply the Hiphil, “do not cut off.” The context calls for a permissive nuance—“do not let them be cut off.” It was a difficult task to be handling the holy things correctly; Moses and Aaron were to see to it that they did it right and did not handle the objects, that is, Moses and Aaron were to safeguard their lives by making certain that proper procedures were followed. |
| (0.31) | (Num 2:10) | 1 tn Here and throughout the line is literally “[under] the standard of the camp of Reuben…according to their divisions.” |
| (0.31) | (Num 2:3) | 3 tn The sentence actually has “[those camping…are] the standard of the camp of Judah according to their divisions.” |
| (0.31) | (Lev 27:29) | 2 tn The words “to the Lord” are not in the Hebrew text but have been supplied for clarity. |
| (0.31) | (Lev 27:22) | 1 tn Heb “his field of purchase,” which is to be distinguished from his own ancestral “landed property” (cf. v. 16 above). |
| (0.31) | (Lev 27:18) | 1 tn Heb “And if.” The Hebrew conjunction ו (vav, “and”) can be considered to have adversative force here. |
| (0.31) | (Lev 27:12) | 1 tn Heb “and the priest shall cause it to be valued.” See the note on v. 8 above. |
| (0.31) | (Lev 26:43) | 1 tn Heb “from them.” The preposition “from” refers here to the agent of the action (J. E. Hartley, Leviticus [WBC], 455). |
