Texts Notes Verse List Exact Search
Results 901 - 920 of 5609 for means (0.000 seconds)
Jump to page: First Prev 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 Next Last
  Discovery Box
(0.38) (1Co 10:13)

tn The words “to bear” are not in the Greek text, but are implied. They have been supplied in the translation to clarify the meaning.

(0.38) (1Co 9:19)

tn Or “more converts.” The word “people” is not in the Greek text, but is implied. It has been supplied in the translation to clarify the meaning.

(0.38) (1Co 7:39)

tn The verb κοιμάω (koimaō) literally means “sleep,” but it is often used in the Bible as a euphemism for the death of a believer.

(0.38) (1Co 7:16)

tn Grk “will save your husband?” The meaning is obviously that the wife would be the human agent in leading her husband to salvation.

(0.38) (1Co 7:16)

tn Grk “will save your wife?” The meaning is obviously that the husband would be the human agent in leading his wife to salvation.

(0.38) (1Co 3:6)

sn The expression I planted is generally taken to mean that Paul founded the church at Corinth. Later Apollos had a significant ministry there (watered). See also v. 10.

(0.38) (Rom 12:6)

tn This word comes from the same root as “grace” in the following clause; it means “things graciously given,” “grace-gifts.”

(0.38) (Rom 9:29)

tn Traditionally, “Lord of Hosts”; or “Lord Sabaoth,” which means “Lord of the [heavenly] armies,” sometimes translated more generally as “Lord Almighty.”

(0.38) (Rom 3:4)

tn Grk “Let God be true, and every man a liar.” The words “proven” and “shown up” are supplied in the translation to clarify the meaning.

(0.38) (Rom 2:27)

tn Grk “through,” but here the preposition seems to mean “(along) with,” “though provided with,” as BDAG 224 s.v. διά A.3.c indicates.

(0.38) (Rom 2:19)

tn This verb is parallel to the verbs in vv. 17-18a, so it shares the conditional meaning even though the word “if” is not repeated.

(0.38) (Act 27:17)

tn Possibly “ropes” or “cables”; Grk “helps” (a word of uncertain meaning; probably a nautical technical term, BDAG 180 s.v. βοήθεια 2).

(0.38) (Act 21:18)

tn BDAG 760 s.v. παραγίνομαι 1 has this use under the broad category of meaning “draw near, come, arrive, be present.”

(0.38) (Act 21:3)

sn The expression left it behind on our port side here means “sailed past to the south of it” since the ship was sailing east.

(0.38) (Act 20:8)

tn More commonly λαμπάς (lampas) means “torch,” but here according to BDAG 585 s.v. λαμπάς 2, “lamp…w. a wick and space for oil.”

(0.38) (Act 19:40)

tn Or “commotion.” BDAG 979 s.v. συστροφή 1 gives the meaning “a tumultuous gathering of people, disorderly/seditious gathering or commotionAc 19:40.”

(0.38) (Act 19:18)

tn Grk “came”; the word “forward” is supplied in the translation to clarify the meaning and to conform to the contemporary English idiom.

(0.38) (Act 17:27)

tn See BDAG 1097-98 s.v. ψηλαφάω, which lists “touch, handle” and “to feel around for, grope for” as possible meanings.

(0.38) (Act 17:23)

tn Or “your sanctuaries.” L&N 53.54 gives “sanctuary” (place of worship) as an alternate meaning for the word σεβάσματα (sebasmata).

(0.38) (Act 16:22)

tn The infinitive ῥαβδίζειν (rhabdizein) means “to beat with rods or sticks” (as opposed to fists, BDAG 902 s.v. ῥαβδίζω).



TIP #19: Use the Study Dictionary to learn and to research all aspects of 20,000+ terms/words. [ALL]
created in 0.05 seconds
powered by bible.org