Discovery Box| (0.38) | (1Co 10:13) | 3 tn The words “to bear” are not in the Greek text, but are implied. They have been supplied in the translation to clarify the meaning. |
| (0.38) | (1Co 9:19) | 1 tn Or “more converts.” The word “people” is not in the Greek text, but is implied. It has been supplied in the translation to clarify the meaning. |
| (0.38) | (1Co 7:39) | 1 tn The verb κοιμάω (koimaō) literally means “sleep,” but it is often used in the Bible as a euphemism for the death of a believer. |
| (0.38) | (1Co 7:16) | 1 tn Grk “will save your husband?” The meaning is obviously that the wife would be the human agent in leading her husband to salvation. |
| (0.38) | (1Co 7:16) | 2 tn Grk “will save your wife?” The meaning is obviously that the husband would be the human agent in leading his wife to salvation. |
| (0.38) | (1Co 3:6) | 1 sn The expression I planted is generally taken to mean that Paul founded the church at Corinth. Later Apollos had a significant ministry there (watered). See also v. 10. |
| (0.38) | (Rom 12:6) | 1 tn This word comes from the same root as “grace” in the following clause; it means “things graciously given,” “grace-gifts.” |
| (0.38) | (Rom 9:29) | 2 tn Traditionally, “Lord of Hosts”; or “Lord Sabaoth,” which means “Lord of the [heavenly] armies,” sometimes translated more generally as “Lord Almighty.” |
| (0.38) | (Rom 3:4) | 2 tn Grk “Let God be true, and every man a liar.” The words “proven” and “shown up” are supplied in the translation to clarify the meaning. |
| (0.38) | (Rom 2:27) | 2 tn Grk “through,” but here the preposition seems to mean “(along) with,” “though provided with,” as BDAG 224 s.v. διά A.3.c indicates. |
| (0.38) | (Rom 2:19) | 1 tn This verb is parallel to the verbs in vv. 17-18a, so it shares the conditional meaning even though the word “if” is not repeated. |
| (0.38) | (Act 27:17) | 3 tn Possibly “ropes” or “cables”; Grk “helps” (a word of uncertain meaning; probably a nautical technical term, BDAG 180 s.v. βοήθεια 2). |
| (0.38) | (Act 21:18) | 1 tn BDAG 760 s.v. παραγίνομαι 1 has this use under the broad category of meaning “draw near, come, arrive, be present.” |
| (0.38) | (Act 21:3) | 2 sn The expression left it behind on our port side here means “sailed past to the south of it” since the ship was sailing east. |
| (0.38) | (Act 20:8) | 1 tn More commonly λαμπάς (lampas) means “torch,” but here according to BDAG 585 s.v. λαμπάς 2, “lamp…w. a wick and space for oil.” |
| (0.38) | (Act 19:40) | 4 tn Or “commotion.” BDAG 979 s.v. συστροφή 1 gives the meaning “a tumultuous gathering of people, disorderly/seditious gathering or commotion…Ac 19:40.” |
| (0.38) | (Act 19:18) | 1 tn Grk “came”; the word “forward” is supplied in the translation to clarify the meaning and to conform to the contemporary English idiom. |
| (0.38) | (Act 17:27) | 1 tn See BDAG 1097-98 s.v. ψηλαφάω, which lists “touch, handle” and “to feel around for, grope for” as possible meanings. |
| (0.38) | (Act 17:23) | 1 tn Or “your sanctuaries.” L&N 53.54 gives “sanctuary” (place of worship) as an alternate meaning for the word σεβάσματα (sebasmata). |
| (0.38) | (Act 16:22) | 4 tn The infinitive ῥαβδίζειν (rhabdizein) means “to beat with rods or sticks” (as opposed to fists, BDAG 902 s.v. ῥαβδίζω). |
