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(0.35) (Dan 6:24)

tc The LXX specifies only the two overseers, together with their families, as those who were cast into the lions’ den.

(0.35) (Eze 23:45)

tn Heb “and upright men will judge them (with) the judgment of adulteresses and the judgment of those who shed blood.”

(0.35) (Eze 16:38)

tn Heb “and I will judge you (with) the judgments of adulteresses and of those who shed blood.”

(0.35) (Eze 13:23)

tn The Hebrew verb is feminine plural, indicating that it is the false prophetesses who are addressed here.

(0.35) (Eze 13:2)

sn Who prophesy from their imagination. Note the testimony of Moses in Num 16:28, which contains a similar expression.

(0.35) (Jer 50:6)

sn The shepherds are the priests, prophets, and leaders who have led Israel into idolatry (2:8).

(0.35) (Jer 25:20)

sn The Greek historian Herodotus reports that Ashdod had been destroyed under the Pharaoh who preceded Necho, Psammetichus.

(0.35) (Jer 21:4)

tn Heb “the weapons that are in your hand.” Weapons stands here by substitution for the soldiers who wield them.

(0.35) (Jer 18:16)

tn Heb “an object of lasting hissing. All who pass that way will be appalled and shake their head.”

(0.35) (Jer 11:21)

tn Heb “who were seeking my life, saying…” The sentence is broken up in conformity with contemporary English style.

(0.35) (Jer 9:12)

tn Heb “And [who is the man] to whom the mouth of the Lord has spoken, that he may explain it?”

(0.35) (Jer 5:7)

tn These words are not in the text, but are supplied in the translation to make clear who is speaking.

(0.35) (Jer 2:8)

tn Heb “The priests…the ones who grasp my law…the shepherds…the prophets…they…”

(0.35) (Isa 66:2)

tn Heb “to the humble and the lowly in spirit and the one who trembles at my words.”

(0.35) (Isa 61:9)

tn Heb “all who see them will recognize them, that they [are] descendants [whom] the Lord has blessed.”

(0.35) (Isa 53:12)

sn The servant is compared here to a warrior who will be richly rewarded for his effort and success in battle.

(0.35) (Isa 53:3)

sn The servant is likened to a seriously ill person who is shunned by others because of his horrible disease.

(0.35) (Isa 51:20)

tn Heb “those who are full of the anger of the Lord, the shout [or “rebuke”] of your God.”

(0.35) (Isa 50:10)

tn Heb “[who] listens to the voice of his servant?” The interrogative is understood by ellipsis (note the preceding line).

(0.35) (Isa 45:10)

tn Heb “Woe [to] one who says” (NASB and NIV both similar); NCV “How terrible it will be.”



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