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Discovery Box| (0.31) | (Psa 9:18) | 2 tn Heb “the hope of the afflicted does [not] perish forever.” The negative particle is understood by ellipsis; note the preceding line. The imperfect verbal forms express what typically happens. |
| (0.31) | (Psa 9:17) | 1 tn Heb “the wicked turn back to Sheol.” The imperfect verbal form either emphasizes what typically happens or describes vividly the aftermath of the Lord’s victory over the psalmist’s enemies. See v. 3. |
| (0.31) | (Psa 9:5) | 3 tn Heb “their name you wiped out forever and ever.” The three perfect verbal forms in v. 5 probably refer to a recent victory (definite past or present perfect use), although they might express what is typical (characteristic use). |
| (0.31) | (Psa 9:3) | 1 tn Or “perish”; or “die.” The imperfect verbal forms in this line either emphasize what typically happens or describe vividly the aftermath of a recent battle in which the Lord defeated the psalmist’s enemies. |
| (0.31) | (Psa 6:10) | 2 sn The psalmist uses the same expression in v. 3 to describe the terror he was experiencing. He is confident that the tables will be turned and his enemies will know what absolute terror feels like. |
| (0.31) | (Job 42:11) | 2 sn The Hebrew word refers to a piece of silver, yet uncoined. It is the kind used in Gen 33:19 and Josh 24:32. It is what would be expected of a story set in the patriarchal age. |
| (0.31) | (Job 42:5) | 1 sn This statement does not imply there was a vision. He is simply saying that this experience of God was real and personal. In the past his knowledge of God was what he had heard—hearsay. This was real. |
| (0.31) | (Job 42:6) | 1 tn Or “despise what I said.” There is no object on the verb; Job could be despising himself or the things he said (see L. J. Kuyper, “Repentance of Job,” VT 9 [1959]: 91-94). |
| (0.31) | (Job 40:20) | 1 tn The word בּוּל (bul) probably refers to food. Many take it as an abbreviated form of יְבוּל (yevul, “produce of the field”). The vegetation that is produced on the low hills is what is meant. |
| (0.31) | (Job 34:29) | 2 tn The verb in this position is somewhat difficult, although it does make good sense in the sentence—it is just not what the parallelism would suggest. So several emendations have been put forward, for which see the commentaries. |
| (0.31) | (Job 33:27) | 3 tn The verb שָׁוָה (shavah) has the impersonal meaning here, “it has not been requited to me.” The meaning is that the sinner has not been treated in accordance with his deeds: “I was not punished according to what I deserved.” |
| (0.31) | (Job 31:8) | 2 tn The word means “what sprouts up” (from יָצָא [yatsaʾ] with the sense of “sprout forth”). It could refer metaphorically to children (and so Kissane and Pope), as well as in its literal sense of crops. The latter fits here perfectly. |
| (0.31) | (Job 29:22) | 1 tn The verb simply means “dropped,” but this means like the rain. So the picture of his words falling on them like the gentle rain, drop by drop, is what is intended (see Deut 32:2). |
| (0.31) | (Job 24:9) | 2 tn This word is usually defined as “violence; ruin.” But elsewhere it does mean “breast” (Isa 60:16; 66:11), and that is certainly what it means here. |
| (0.31) | (Job 22:14) | 3 sn The idea suggested here is that God is not only far off, but he is unconcerned as he strolls around heaven—this is what Eliphaz says Job means. |
| (0.31) | (Job 21:31) | 2 tn Heb “Who declares his way to his face? // Who repays him for what he has done?” These rhetorical questions, which expect a negative answer (“No one!”) have been translated as indicative statements to bring out their force clearly. |
| (0.31) | (Job 20:12) | 1 tn The conjunction אִם (ʾim) introduces clauses that are conditional or concessive. With the imperfect verb in the protasis it indicates what is possible in the present or future. See GKC 496 §159.q). |
| (0.31) | (Job 17:16) | 2 tn The plural form of the verb probably refers to the two words, or the two senses of the word in the preceding verse. Hope and what it produces will perish with Job. |
| (0.31) | (Job 15:28) | 3 tn The Hebrew has simply “they are made ready for heaps.” The LXX translates it, “what they have prepared, let others carry away.” This would involve a complete change of the last word. |
| (0.31) | (Job 14:21) | 3 sn Death is separation from the living, from the land of the living. And ignorance of what goes on in this life, good or bad, is part of death. See also Eccl 9:5-6, which makes a similar point. |
