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(0.35) (Luk 12:51)

tn Or “hostility.” This term pictures dissension and hostility (BDAG 234 s.v. διαμερισμός).

(0.35) (Luk 12:33)

tn Grk “give alms,” but this term is not in common use today.

(0.35) (Luk 12:5)

tn Grk “will show,” but in this reflective context such a demonstration is a warning or exhortation.

(0.35) (Luk 11:54)

tn Grk “lying in ambush against,” but this is a figurative extension of that meaning.

(0.35) (Luk 11:50)

tn Or “foundation.” However, this does not suggest a time to the modern reader.

(0.35) (Luk 11:46)

tn Grk “men.” This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females.

(0.35) (Luk 11:44)

tn Grk “men.” This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females.

(0.35) (Luk 11:42)

tn Grk “those,” but this has been translated as “the others” to clarify which are meant.

(0.35) (Luk 11:26)

tn Grk “man.” This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females.

(0.35) (Luk 11:24)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

(0.35) (Luk 11:24)

sn This is a reference to an evil spirit. See Luke 4:33.

(0.35) (Luk 11:24)

tn Grk “man.” This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females.

(0.35) (Luk 11:18)

tn Grk “because.” “I ask you this” is supplied for the sake of English.

(0.35) (Luk 11:12)

sn The two questions of vv. 11-12 expect the answer, “No father would do this!”

(0.35) (Luk 10:39)

tn This reflexive makes it clear that Mary took the initiative in sitting by Jesus.

(0.35) (Luk 10:30)

tn Grk “answering, said.” This is redundant in contemporary English and has been simplified to “replied.”

(0.35) (Luk 10:33)

tn This is at the beginning of the clause, in emphatic position in the Greek text.

(0.35) (Luk 10:37)

tn This recalls the verb of the earlier reply in v. 28.

(0.35) (Luk 10:13)

tn This introduces a second class (contrary to fact) condition in the Greek text.

(0.35) (Luk 9:48)

tn This verb, δέχομαι (dechomai), is a term of hospitality (L&N 34.53).



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