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(0.40) (Jon 3:10)

tn Heb “and he did not do it.” See notes on 3:8-9.

(0.40) (Jon 1:12)

tn Heb “quiet for you”; cf. NAB “that it may quiet down for you.”

(0.40) (Amo 8:13)

tn It is not clear whether the speaker in this verse is the Lord or the prophet.

(0.40) (Amo 8:12)

tn It is not clear whether the speaker in this verse is the Lord or the prophet.

(0.40) (Amo 8:8)

tn It is not clear whether the speaker in this verse is the Lord or the prophet.

(0.40) (Amo 8:10)

tn Heb “I will make it like the mourning for an only son.”

(0.40) (Amo 8:5)

sn Apparently work was prohibited during the new moon festival, just as it was on the Sabbath.

(0.40) (Amo 8:5)

tn Heb “sell grain.” Here “grain” could stand by metonymy for the bins where it was stored.

(0.40) (Joe 2:2)

tn Heb “it will not be repeated for years of generation and generation.”

(0.40) (Joe 1:5)

tn Heb “over the sweet wine, because it.” Cf. KJV, NIV, TEV, NLT “new wine.”

(0.40) (Hos 11:3)

tn Or “that it was I who had healed them” (NIV and NLT are similar).

(0.40) (Hos 7:2)

tn Heb “and they do not say in their heart”; cf. TEV “It never enters their heads.”

(0.40) (Hos 2:7)

tn Or “because it was better for me then than now” (cf. NCV).

(0.40) (Dan 9:25)

tn Heb “it will return and be built.” The expression is a verbal hendiadys.

(0.40) (Eze 43:13)

tn The Hebrew term normally means “bosom.” Here it refers to a hollow in the ground.

(0.40) (Eze 37:19)

tn Heb “I will place them on it, that is, on the stick of Judah.”

(0.40) (Eze 24:14)

tn Heb “it”; the referent has been specified in the translation for clarity.

(0.40) (Eze 22:15)

sn The ultimate purpose of divine judgment is to purify the covenant community of its sins.

(0.40) (Eze 16:34)

tn Heb “With you it was opposite of women in your prostitution.”

(0.40) (Eze 11:3)

tn Heb “she” or “it”; the feminine pronoun refers here to Jerusalem.



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