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(0.50) (1Jo 4:20)

tn “Yet” is supplied to bring out the contrast.

(0.50) (2Pe 1:9)

tn Grk “for.” The connection, though causal, is also adversative.

(0.50) (1Pe 2:15)

tn Grk “because thus it is God’s will.”

(0.50) (1Pe 2:3)

tn Grk “have tasted that the Lord is kind.”

(0.50) (Jam 4:17)

tn Or “knows how to do what is good.”

(0.50) (Jam 4:1)

tn The word “where” is repeated in Greek for emphasis.

(0.50) (Jam 1:8)

sn A double-minded man is one whose devotion to God is less than total. His attention is divided between God and other things, and as a consequence he is unstable and therefore unable to receive from God.

(0.50) (Heb 13:11)

tn Grk “whose blood is brought by the high priest.”

(0.50) (Heb 12:8)

tn Grk “all”; “sons” is implied by the context.

(0.50) (Heb 7:17)

tn Grk “for he/it is witnessed that.”

(0.50) (Heb 5:11)

tn Grk “concerning which the message for us is great.”

(0.50) (Phm 1:2)

sn Apphia is thought to be the wife of Philemon.

(0.50) (1Ti 5:6)

tn For “is dead even” the Greek text reads “has died.”

(0.50) (1Ti 5:4)

tn Grk “for this is pleasing in the sight of God.”

(0.50) (1Ti 1:4)

tn More literally, “the administration of God that is by faith.”

(0.50) (Phi 2:25)

tn The Greek word translated “minister” here is λειτουργός (leitourgos).

(0.50) (Phi 2:2)

tn The Greek word here is σύμψυχοι (sumpsuchoi, literally “fellow souled”).

(0.50) (Phi 1:28)

tn Grk “which is,” continuing the sentence begun in v. 27.

(0.50) (Eph 6:15)

tn Grk “gospel.” However, this is not a technical term here.

(0.50) (Eph 1:23)

tn Grk “which is.” The antecedent of “which” is easily lost in English, though in Greek it is quite clear. In the translation “church” is repeated to clarify the referent.



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