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(0.43) (Rev 21:13)

tn The words “There are” have been supplied to make a complete English sentence. This is a continuation of the previous sentence, a lengthy and complicated one in Greek.

(0.43) (Rev 21:3)

tn Grk “men, and he.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

(0.43) (Rev 19:11)

tn A new sentence was started in the translation at this point and καί (kai) was not translated because of differences between Greek and English style.

(0.43) (Rev 19:12)

tn Grk “head, having.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

(0.43) (Rev 18:22)

tn This is a different Greek word (μύλος, mulos) from the one for the millstone in v. 21 (μύλινος, mulinos). See L&N 7.68.

(0.43) (Rev 18:13)

tn The Greek term λίβανος (libanos) refers to the aromatic resin of a certain type of tree (L&N 6.212).

(0.43) (Rev 17:16)

tn A new sentence was started here in the translation. Here καί (kai) has not been translated because of differences between Greek and English style.

(0.43) (Rev 17:4)

tn Grk “pearls, having in her hand.” Due to the length and complexity of the Greek sentence, a new sentence was started here in the translation.

(0.43) (Rev 14:10)

tn The Greek word for “anger” here is θυμός (thumos), a wordplay on the “passion” (θυμός) of the personified city of Babylon in 14:8.

(0.43) (Rev 12:12)

tn The word “But” is not in the Greek text, but the contrast is clearly implied. This is a case of asyndeton (lack of a connective).

(0.43) (Rev 11:3)

tn The word “authority” is not in the Greek text, but is implied. “Power” would be another alternative that could be supplied here.

(0.43) (Rev 10:2)

tn Grk “and having.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation by supplying the pronoun “he.”

(0.43) (Rev 9:6)

tn The phrase “not be able to” was used in the translation to emphasize the strong negation (οὐ μή, ou mē) in the Greek text.

(0.43) (Rev 6:13)

tn Or “in heaven” (the same Greek word means both “heaven” and “sky”). The genitive τοῦ οὐρανοῦ (tou ouranou) is taken as a genitive of place.

(0.43) (Rev 5:11)

tn Grk “elders, and the number of them was.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

(0.43) (Rev 5:6)

tn Grk “killed, having.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation by supplying the pronoun “he.”

(0.43) (Rev 1:16)

tn This is a continuation of the previous sentence in the Greek text, but a new sentence was started here in the translation.

(0.43) (Rev 1:17)

tn Here the Greek conjunction καί (kai) has been translated as a contrastive (“but”) due to the contrast between the two clauses.

(0.43) (Rev 1:4)

tn Grk “John.” The word “From” is not in the Greek text, but has been supplied to indicate the sender of the letter.

(0.43) (Jud 1:24)

tn The construction in Greek is a double accusative object-complement. “You” is the object and “free from falling” is the adjectival complement.



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