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Discovery Box| (0.42) | (Jer 25:5) | 2 tn Heb “Turn [masc. pl.] each person from his wicked way and from the evil of your [masc. pl.] doings.” See the same demand in 23:22. |
| (0.42) | (Jer 23:30) | 2 tn Heb “who are stealing my words from one another.” However, context shows it is their own word that they claim is from the Lord (cf. next verse). |
| (0.42) | (Jer 22:20) | 2 tn Heb “from Abarim.” This was the mountain range in Moab from which Moses viewed the promised land (cf. Deut 32:49). |
| (0.42) | (Jer 16:17) | 1 tn Heb “For my eyes are upon all their ways. They are not hidden from before me. And their sin is not hidden away from before my eyes.” |
| (0.42) | (Jer 3:23) | 1 tn Heb “Truly in vain from the hills the noise/commotion [and from] the mountains.” The syntax of the Hebrew sentence is very elliptical here. |
| (0.42) | (Isa 52:14) | 4 tn Heb “and his form from the sons of men.” The preposition מִן (min) here carries the sense “away from,” i.e., “so as not to be.” |
| (0.42) | (Isa 49:8) | 1 tn The translation assumes the verb is derived from the root נָצָר (natsar, “protect”). Some prefer to derive it from the root יָצָר (yatsar, “form”). |
| (0.42) | (Isa 42:6) | 2 tn The translation assumes the verb is derived from the root נָצַר (natsar, “protect”). Some prefer to derive it from the root יָצַר (yatsar, “form”). |
| (0.42) | (Isa 29:13) | 4 tn Heb “but their heart is far from me.” The heart is viewed here as the seat of the will, from which genuine loyalty derives. |
| (0.42) | (Psa 73:27) | 2 sn The following line defines the phrase far from you in a spiritual sense. Those “far” from God are those who are unfaithful and disloyal to him. |
| (0.42) | (Psa 45:1) | 6 tn Heb “my tongue [is] a stylus of a skillful scribe.” Words flow from the psalmist’s tongue just as they do from a scribe’s stylus. |
| (0.42) | (Psa 44:16) | 1 tn Heb “from the voice of one who ridicules and insults, from the face of an enemy and an avenger.” See Ps 8:2. |
| (0.42) | (Psa 19:7) | 4 tn Or “the [morally] naive,” that is, the one who is young and still in the process of learning right from wrong and distinguishing wisdom from folly. |
| (0.42) | (Psa 18:6) | 2 tn Heb “from his temple.” Verse 10, which pictures God descending from the sky, indicates that the heavenly temple is in view, not the earthly one. |
| (0.42) | (Psa 17:14) | 2 tn Heb “from men, from [the] world.” On the emendation of “men” to “murderers,” see the preceding note on the word “murderers.” |
| (0.42) | (Job 38:30) | 1 tn Several suggest that the verb is not from חָבָא (khavaʾ, “to hide”) but from a homonym, “to congeal.” This may be too difficult to support, however. |
| (0.42) | (Job 30:30) | 1 tn The MT has “become dark from upon me,” prompting some editions to supply the verb “falls from me” (RSV, NRSV), or “peels” (NIV). |
| (0.42) | (Job 14:2) | 2 tn The verb וַיִּמָּל (vayyimmal) is from the root מָלַל (malal, “to languish; to wither”) and not from a different root מָלַל (malal, “to cut off”). |
| (0.42) | (Job 7:15) | 5 tn This is one of the few words recognizable in the LXX: “You will separate life from my spirit, and yet keep my bones from death.” |
| (0.42) | (Job 4:17) | 5 sn In Job 15:14 and 25:4 the verb יִזְכֶּה (yizkeh, from זָכָה [zakhah, “be clean”]) is paralleled with יִצְדַּק (yitsdaq, from צָדֵק [tsadeq, “be righteous”). |
