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Discovery Box| (0.25) | (Act 7:36) | 3 tn Grk “and at,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. |
| (0.25) | (Act 7:29) | 1 tn Grk “At this word,” which could be translated either “when the man said this” or “when Moses heard this.” Since λόγος (logos) refers to the remark made by the Israelite, this translation has followed the first option. |
| (0.25) | (Act 5:10) | 1 tn Grk “And at once.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here. |
| (0.25) | (Act 4:7) | 1 tn Grk “And after.” Because of the length and complexity of the Greek sentence, καί (kai) has not been translated here. Instead a new sentence is begun in the translation at the beginning of v. 7. |
| (0.25) | (Act 4:6) | 1 sn The high priest’s family. This family controlled the high priesthood as far back as a.d. 6. Annas, Caiaphas, and Alexander were all high priests at one time (though Alexander held that office after this event). |
| (0.25) | (Act 2:31) | 5 tn Grk “see,” but the literal translation of the phrase “see decay” could be misunderstood to mean simply “look at decay,” while here “see decay” is really figurative for “experience decay.” |
| (0.25) | (Act 2:27) | 2 tn Grk “to see,” but the literal translation of the phrase “to see decay” could be misunderstood to mean simply “to look at decay,” while here “see decay” is really figurative for “experience decay.” |
| (0.25) | (Act 1:4) | 2 tn Grk “ordered them”; the command “Do not leave” is not in Greek but is an indirect quotation in the original (see note at end of the verse for explanation). |
| (0.25) | (Joh 21:5) | 2 tn Questions prefaced with μή (mē) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here the tag is “do you?”). |
| (0.25) | (Joh 21:3) | 2 sn See the note at John 6:17 for a description of the first-century fishing boat discovered in 1986 near Tiberias on the western shore of the Sea of Galilee. |
| (0.25) | (Joh 19:42) | 2 sn The tomb was nearby. The Passover and the Sabbath would begin at 6 p.m., so those who had come to prepare and bury the body could not afford to waste time. |
| (0.25) | (Joh 18:25) | 2 tn Questions prefaced with μή (mē) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here the tag is “are you?”). |
| (0.25) | (Joh 18:17) | 2 tn Questions prefaced with μή (mē) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here the tag is “are you?”). |
| (0.25) | (Joh 18:9) | 1 tn The words “He said this” are not in the Greek text, but are implied. There is an ellipsis in the Greek text that must be supplied for the modern English reader at this point. |
| (0.25) | (Joh 12:2) | 3 sn 1st century middle eastern meals were not eaten while sitting at a table, but while reclining on one’s side on the floor with the head closest to the low table and the feet farthest away. |
| (0.25) | (Joh 10:21) | 3 tn Questions prefaced with μή (mē) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here the tag is “can it?”). |
| (0.25) | (Joh 9:40) | 4 tn Questions prefaced with μή (mē) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here the tag is “are we?”). |
| (0.25) | (Joh 8:59) | 3 tn The prepositional phrase “from them” has been supplied to clarify that the passive verb “was hidden” does not mean that Jesus turned invisible, but rather that his opponents were not able to find him at that moment. |
| (0.25) | (Joh 8:53) | 1 tn Questions prefaced with μή (mē) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here the tag is “are you?”). |
| (0.25) | (Joh 7:52) | 3 tc At least one early and significant ms (P66*) places the article before “prophet” (ὁ προφήτης, ho prophētēs), making this a reference to the “prophet like Moses” mentioned in Deut 18:15. |
