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(0.44) (Psa 9:14)

sn Daughter Zion is an idiomatic title for Jerusalem. It appears frequently in the prophets, but only here in the psalms.

(0.44) (Psa 9:9)

tn Heb “and the Lord is an elevated place for the oppressed.” The singular form דָּךְ (dakh, “oppressed”) is collective here.

(0.44) (Psa 3:1)

tn The Hebrew term מָה (mah, “how”) is used here as an adverbial exclamation (see BDB 553 s.v.).

(0.44) (Job 40:4)

tn The perfect verb here should be classified as an instantaneous perfect; the action is simultaneous with the words.

(0.44) (Job 39:12)

tn Simply, the MT has “and your threshing floor gather.” The “threshing floor” has to be an adverbial accusative of place.

(0.44) (Job 34:33)

tn Heb “is it from with you,” an idiomatic expression meaning “to suit you” or “according to your judgment.”

(0.44) (Job 19:8)

tn Some commentators take the word to be חָשַׁךְ (hasak), related to an Arabic word for “thorn hedge.”

(0.44) (Job 18:12)

tn The jussive is occasionally used without its normal sense and only as an imperfect (see GKC 323 §109.k).

(0.44) (Job 15:17)

tn The demonstrative pronoun is used here as a nominative, to introduce an independent relative clause (see GKC 447 §138.h).

(0.44) (Job 15:3)

tn The infinitive absolute in this place is functioning either as an explanatory adverb or as a finite verb.

(0.44) (Job 13:18)

tn The particle הִנֵּה (hinneh) functions almost as an imperative here, calling attention to what follows: “look” (archaic: behold).

(0.44) (Job 6:2)

tn The conjunction לוּ (lu, “if, if only”) introduces the wish—an unrealizable wish—with the Niphal imperfect.

(0.44) (Neh 10:31)

tn Heb “debt of every hand,” an idiom referring to the hand that holds legally binding contractual agreements.

(0.44) (Neh 8:18)

tn Heb “on the eighth day an assembly.” The words “they held” have been supplied in the translation for clarity.

(0.44) (Ezr 8:16)

tc The name “Elnathan” occurs twice in this list. Some, assuming an accidental repetition, would include it only once (cf. NAB).

(0.44) (2Ch 34:31)

tc This assumes an emendation to עַמּוּדוֹ (ʿammudo), see 23:13. The MT reads “at his place.”

(0.44) (1Ch 12:18)

tn Perhaps “the Spirit,” but the text has simply רוּחַ (ruakh) with no article (suggesting an indefinite reference).

(0.44) (1Ch 11:4)

sn Jebus was an older name for the city of Jerusalem (cf. Josh 15:8; Judg 1:21).

(0.44) (2Ki 22:19)

tn Heb “how I said concerning this place and its residents to become [an object of] horror and [an example of] a curse.” The final phrase (“horror and a curse”) refers to Judah becoming a prime example of an accursed people. In curse formulations they would be held up as a prime example of divine judgment. For an example of such a curse, see Jer 29:22.

(0.44) (1Ki 9:8)

tn Heb “hiss,” or perhaps “whistle.” This refers to a derisive sound one would make when taunting an object of ridicule.



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