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Discovery Box| (0.35) | (Mar 8:29) | 2 tn Or “the Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.” |
| (0.35) | (Mar 7:35) | 1 tn Grk “his”; the referent (the man who had been a deaf mute) has been specified in the translation for clarity. |
| (0.35) | (Mar 5:43) | 1 sn That no one should know about this. See the note on the phrase who he was in 3:12. |
| (0.35) | (Mar 1:43) | 2 tn Grk “him”; the referent (the man who was healed) has been specified in the translation for clarity. |
| (0.35) | (Mar 1:45) | 1 tn Grk “he”; the referent (the man who was healed) has been specified in the translation for clarity. |
| (0.35) | (Mar 2:12) | 1 tn Grk “he”; the referent (the man who was healed) has been specified in the translation for clarity. |
| (0.35) | (Mat 26:58) | 2 sn The guards would have been the guards of the chief priests who had accompanied Judas to arrest Jesus. |
| (0.35) | (Mat 24:24) | 1 tn Or “false christs”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.” |
| (0.35) | (Mat 19:25) | 2 sn The assumption is that the rich are blessed, so if they risk exclusion, who is left to be saved? |
| (0.35) | (Zec 6:15) | 1 sn Those who are far away is probably a reference to later groups of returning exiles under Ezra, Nehemiah, and others. |
| (0.35) | (Zec 1:12) | 1 sn Note that here the angel of the Lord is clearly distinct from the Lord who rules over all himself. |
| (0.35) | (Hag 1:1) | 2 sn King Darius is the Persian king Darius Hystaspes who ruled from 522-486 b.c. |
| (0.35) | (Hab 1:13) | 3 tn Heb “to look at.” Cf. NEB “who canst not countenance wrongdoing”; NASB “You can not look on wickedness with favor.” |
| (0.35) | (Nah 2:1) | 2 tn The word “Nineveh” does not occur in the text but has been added to clarify who is being addressed. |
| (0.35) | (Nah 1:6) | 3 tn Heb “Who can rise up against…?” The verb יָקוּם (yaqum, “arise”) is here a figurative expression connoting resistance. |
| (0.35) | (Mic 5:6) | 2 sn According to Gen 10:8-12, Nimrod, who was famous as a warrior and hunter, founded Assyria. |
| (0.35) | (Mic 3:5) | 3 tn Heb “but [as for the one] who does not place [food] in their mouths, they prepare for war against him.” |
| (0.35) | (Hos 5:2) | 1 tn Heb “and those who revolt have gone deep into slaughter” (similar KJV, NIV); cf. NASB “deep in depravity.” |
| (0.35) | (Hos 3:1) | 3 tn Heb “a woman who is loved by a companion” (אִשָּׁה אֲהֻבַת רֵעַ, ʾishah ʾahuvat reaʿ). The substantival participle אֲהֻבַת (“one who is loved”) is in apposition to אִשָּׁה (“a woman”). The genitive noun רֵעַ (“companion”) functions as the agent of the preceding construct noun: “who is loved by a companion” (אֲהֻבַת רֵעַ). Cf. NAB “a woman beloved of a paramour,” and NRSV “a woman who has a lover.” |
| (0.35) | (Dan 11:17) | 4 sn The daughter refers to Cleopatra, the daughter of Antiochus, who was given in marriage to Ptolemy V. |
