Your search for "There" did not find any bible verses that matched.
Discovery Box| (0.25) | (Psa 53:1) | 5 sn There is no God. This statement is probably not a philosophical assertion that God does not exist, but rather a confident affirmation that he is unconcerned about how men live morally and ethically (see Ps 10:4, 11). |
| (0.25) | (Psa 38:3) | 1 tn Heb “there is no soundness in my flesh from before your anger.” “Anger” here refers metonymically to divine judgment, which is the practical effect of God’s anger at the psalmist’s sin. |
| (0.25) | (Psa 37:37) | 1 tn Heb “for [there is] an end for a man of peace.” Some interpret אַחֲרִית (ʾakharit, “end”) as referring to offspring (see the next verse and Ps 109:13; cf. NEB, NRSV). |
| (0.25) | (Psa 37:10) | 2 tn Heb “and you will carefully look upon his place, but he will not be [there].” The singular is used here in a representative sense; the typical evildoer is in view. |
| (0.25) | (Psa 37:9) | 1 tn Heb “for evil men.” The conjunction כִּי (ki, “for”) relates to the exhortations in v. 8; there is no reason to be frustrated, for the evildoers will be punished in due time. |
| (0.25) | (Psa 36:1) | 4 tn Heb “there is no dread of God before his eyes.” The phrase “dread of God” refers here to a healthy respect for God which recognizes that he will punish evil behavior. |
| (0.25) | (Psa 14:1) | 3 sn “There is no God.” The statement is probably not a philosophical assertion that God does not exist, but rather a confident affirmation that God is unconcerned about how men live morally and ethically (see Ps 10:4, 11). |
| (0.25) | (Job 42:5) | 1 sn This statement does not imply there was a vision. He is simply saying that this experience of God was real and personal. In the past his knowledge of God was what he had heard—hearsay. This was real. |
| (0.25) | (Job 42:6) | 1 tn Or “despise what I said.” There is no object on the verb; Job could be despising himself or the things he said (see L. J. Kuyper, “Repentance of Job,” VT 9 [1959]: 91-94). |
| (0.25) | (Job 41:12) | 1 tn Dhorme changes the noun into a verb, “I will tell,” and the last two words into אֵין עֶרֶךְ (ʾen ʿerekh, “there is no comparison”). The result is “I will tell of his incomparable might.” |
| (0.25) | (Job 36:11) | 1 tc Some commentators delete this last line for metrical considerations. But there is no textual evidence for the deletion; it is simply the attempt by some to make the meter rigid. |
| (0.25) | (Job 36:7) | 1 tc Many commentators accept the change of “his eyes” to “his right” (reading דִּינוֹ [dino] for עֵינָיו [ʿenayv]). There is no compelling reason for the change; it makes the line commonplace. |
| (0.25) | (Job 35:9) | 2 tn The final noun is an abstract plural, “oppression.” There is no reason to change it to “oppressors” to fit the early versions. The expression is literally “multitude of oppression.” |
| (0.25) | (Job 35:10) | 1 tn There have been several attempts to emend the line, none of which are particularly helpful or interesting. H. H. Rowley (Job [NCBC], 225) says, “It is a pity to rob Elihu of a poetic line when he creates one.” |
| (0.25) | (Job 31:39) | 3 tn There is some debate over the meaning of בְּעָלֶיהָ (beʿaleha), usually translated “its owners.” Dahood, following others (although without their emendations), thought it referred to “laborers” (see M. Dahood, Bib 41 [1960]: 303; idem, Bib 43 [1962]: 362). |
| (0.25) | (Job 29:16) | 1 sn The word “father” does not have a wide range of meanings in the OT. But there are places that it is metaphorical, especially in a legal setting like this where the poor need aid. |
| (0.25) | (Job 28:4) | 2 tn Heb “forgotten by the foot.” This means that there are people walking above on the ground, and the places below, these mines, are not noticed by the pedestrians above. |
| (0.25) | (Job 26:12) | 3 sn Here again there are possible mythological allusions or polemics. The god Yam, “Sea,” was important in Ugaritic as a god of chaos. And Rahab is another name for the monster of the deep (see Job 9:13). |
| (0.25) | (Job 22:13) | 1 sn Eliphaz is giving to Job the thoughts and words of the pagans, for they say, “How does God know, and is there knowledge in the Most High?” (see Pss 73:11; 94:11). |
| (0.25) | (Job 21:9) | 4 sn In 9:34 Job was complaining that there was no umpire to remove God’s rod from him, but here he observes no such rod is on the wicked. |
