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(0.52) (Exo 15:3)

tn Heb “Yahweh is his name.” As throughout, the name “Yahweh” is rendered as “the Lord” in the translation, as is typically done in English translations.

(0.52) (Exo 14:5)

tn The question literally is “What is this we have done?” The demonstrative pronoun is used as an enclitic particle for emphasis (R. J. Williams, Hebrew Syntax, 24, §118).

(0.52) (Gen 44:26)

tn The direct object is not specified in the Hebrew text, but is implied; “there” is supplied in the translation for stylistic reasons.

(0.52) (Gen 14:20)

tn Heb “blessed be.” For God to be “blessed” means that he is praised. His reputation is enriched in the world as his name is praised.

(0.50) (Rev 21:27)

tn Grk “those who are written”; the word “names” is implied.

(0.50) (Rev 21:27)

tn Or “what is abhorrent”; Grk “who practices abominations.”

(0.50) (Rev 20:13)

sn Here Death is personified (cf. 1 Cor 15:55).

(0.50) (Rev 20:12)

tn Grk “another book was opened, which is of life.”

(0.50) (Rev 18:7)

tn “As much as” is the translation of ὅσα (hosa).

(0.50) (Rev 18:5)

tn That is, remembered her sins to execute judgment on them.

(0.50) (Rev 17:9)

tn Grk “Here is the mind that has wisdom.”

(0.50) (Rev 10:10)

tn Grk “it was.” The idea of taste is implied.

(0.50) (Rev 7:15)

tn Or “worship.” The word here is λατρεύω (latreuō).

(0.50) (Rev 2:24)

sn That is, the teaching of Jezebel (v. 20).

(0.50) (Rev 3:2)

tn The verb ἔμελλον (emellon) is in the imperfect tense.

(0.50) (Jud 1:5)

tn Or perhaps “a,” though this is less likely.

(0.50) (Jud 1:8)

tn The reference is now to the false teachers.

(0.50) (1Jo 5:12)

tn “This” is a translation of the Greek anaphoric article.

(0.50) (1Jo 5:12)

tn “This” is a translation of the Greek anaphoric article.

(0.50) (1Jo 5:10)

sn This verse is a parenthesis in John’s argument.



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