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Discovery Box| (0.43) | (Gen 18:2) | 6 tn The form וַיִּשְׁתַּחוּ (vayyishtakhu, “and bowed low”) is from the verb הִשְׁתַּחֲוָה (hishtakhavah, “to worship, bow low to the ground”). It is probably from a root חָוָה (khavah), though some derive it from שָׁחָה (shakhah). |
| (0.42) | (Rev 18:9) | 3 tn Grk “from the burning of her.” For the translation “the smoke from the fire that burns her up,” see L&N 14.63. |
| (0.42) | (Joh 15:24) | 4 tn The words “the deeds” are supplied to clarify from context what was seen. Direct objects in Greek were often omitted when clear from the context. |
| (0.42) | (Joh 4:47) | 1 tn The direct object of ἠρώτα (ērōta) is supplied from context. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.42) | (Luk 22:69) | 1 sn From now on. Jesus’ authority was taken up from this moment on. Ironically he is now the ultimate judge, who is himself being judged. |
| (0.42) | (Luk 13:31) | 4 tn Grk “Go away and leave from here,” which is redundant in English and has been shortened to “Get away from here.” |
| (0.42) | (Luk 4:19) | 2 sn A quotation from Isa 61:1-2a. Within the citation is a line from Isa 58:6, with its reference to setting the oppressed free. |
| (0.42) | (Mat 3:9) | 1 sn With this statement John warns his hearers that physical descent from the patriarchs (Abraham) will not suffice to save them from the coming eschatological wrath of God. |
| (0.42) | (Zec 14:10) | 5 sn From the Benjamin Gate…on to the Corner Gate marks the northern wall of the city of Jerusalem from east to west. |
| (0.42) | (Hag 2:16) | 1 tn Heb “from their being,” idiomatic for “from the time they were then,” or “since the time.” Cf. KJV “Since those days were.” |
| (0.42) | (Zep 3:6) | 3 tn This Hebrew verb (צָדָה, tsadah) occurs only here in the OT, but its meaning is established from the context and from an Aramaic cognate. |
| (0.42) | (Mic 7:12) | 5 tn Heb “and sea from sea.” Many prefer to emend this to מִיָּם עַד יָם (miyyam ʿad yam, “from sea to sea”). |
| (0.42) | (Mic 1:12) | 2 tc The translation assumes an emendation of חָלָה (khalah; from חִיל, khil, “to writhe”) to יִחֲלָה (yikhalah; from יָחַל, yakhal, “to wait”). |
| (0.42) | (Jon 2:4) | 2 tn Or “I have been expelled from your attention”; Heb “from in front of your eyes.” See also Ps 31:22 and Lam 3:54-56. |
| (0.42) | (Jon 1:3) | 13 tn Heb “away from the presence of the Lord.” See note on the phrase “from the commission of the Lord” in v. 3a. |
| (0.42) | (Eze 1:1) | 3 sn The Kebar River is mentioned in Babylonian texts from the city of Nippur in the fifth century b.c. It provided artificial irrigation from the Euphrates. |
| (0.42) | (Lam 4:9) | 6 tn The preposition מִן (min, “from”) denotes deprivation: “from lack of” something (BDB 580 s.v. 2.f; HALOT 598 s.v. 6). |
| (0.42) | (Lam 3:43) | 1 tn Heb “covered.” The object must be supplied either from the next line (“covered yourself”) or from the end of this line (“covered us”). |
| (0.42) | (Lam 1:20) | 3 tn The Niphl participle from הָפַךְ (hafakh, “to turn over”) functions verbally, referring to progressive present-time action (from the speaker’s viewpoint). |
| (0.42) | (Jer 35:13) | 4 tn The words “from this” are not in the text but are implicit from the context. They have been supplied in the translation for the sake of clarity. |
