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Discovery Box| (0.31) | (Job 39:12) | 5 tn Simply, the MT has “and your threshing floor gather.” The “threshing floor” has to be an adverbial accusative of place. |
| (0.31) | (Job 38:1) | 2 sn Throughout the book of Job exchanges between speakers are stated as “[someone] answered and said.” However, when the Lord speaks, the formula is usually just “he said.” The rhetorical function in Job is likely to show that God initiates and others respond to him. The text only describes the Lord as “answering” when he responds to Job in 38:1; 40:1, 6. That God “responds” to Job shows his merit. |
| (0.31) | (Job 37:5) | 1 tn The form is the Niphal participle, “wonders,” from the verb פָּלָא (palaʾ, “to be wonderful; to be extraordinary”). Some commentators suppress the repeated verb “thunders,” and supply other verbs like “shows” or “works,” enabling them to make “wonders” the object of the verb rather than leaving it in an adverbial role. But as H. H. Rowley (Job [NCBC], 236) notes, no change is needed, for one is not surprised to find repetition in Elihu’s words. |
| (0.31) | (Job 36:32) | 1 tn R. Gordis (Job, 422) prefers to link this word with the later Hebrew word for “arch,” not “hands.” |
| (0.31) | (Job 37:2) | 1 tn The imperative is followed by the infinitive absolute from the same root to express the intensity of the verb. |
| (0.31) | (Job 36:10) | 2 tn The revelation is in the preceding verse, and so a pronoun must be added to make the reference clear. |
| (0.31) | (Job 36:13) | 2 tn Heb “they put anger.” This is usually interpreted to mean they lay up anger, or put anger in their hearts. |
| (0.31) | (Job 35:2) | 1 tn The line could be read as “do you reckon this for justice? Here “to be” is understood. |
| (0.31) | (Job 34:2) | 2 tn The Hebrew word means “the men who know,” and without a complement it means “to possess knowledge.” |
| (0.31) | (Job 33:24) | 1 tn This verse seems to continue the protasis begun in the last verse, with the apodosis coming in the next verse. |
| (0.31) | (Job 33:2) | 1 tn The perfect verbs in this verse should be classified as perfects of resolve: “I have decided to open…speak.” |
| (0.31) | (Job 32:22) | 2 tn The words “if I did” are supplied in the translation to make sense out of the two clauses. |
| (0.31) | (Job 32:15) | 3 tn Heb “words have moved away from them,” meaning words are gone from them, they have nothing left to say. |
| (0.31) | (Job 32:12) | 2 tn The particle הִנֵּה (hinneh, “behold”) has a deictic force here, calling attention to the thought that is now presented. |
| (0.31) | (Job 32:3) | 1 tn Heb “his”; the referent (Job) has been specified in the translation to indicate whose friends they were. |
| (0.31) | (Job 31:31) | 2 tn Heb “the men of my tent.” In context this refers to members of Job’s household. |
| (0.31) | (Job 30:22) | 1 sn Here Job changes the metaphor again, to the driving storm. God has sent his storms, and Job is blown away. |
| (0.31) | (Job 30:21) | 2 tc The LXX reads this verb as “you scourged/whipped me.” But there is no reason to adopt this change. |
| (0.31) | (Job 29:23) | 2 sn The analogy is that they received his words eagerly as the dry ground opens to receive the rains. |
| (0.31) | (Job 29:25) | 1 tn All of these imperfects describe what Job used to do, and so they all fit the category of customary imperfect. |
