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(0.35) (Isa 30:8)

tn Heb “with them.” On the use of the preposition here, see BDB 86 s.v. II אֵת.

(0.35) (Isa 10:19)

tn Heb “and the rest of the trees of his forest will be counted, and a child will record them.”

(0.35) (Ecc 3:12)

tn Heb “for them”; the referent (people, i.e., mankind) has been specified in the translation for clarity.

(0.35) (Ecc 2:11)

tn The phrase “from them” does not appear in the Hebrew text, but is supplied in the translation for clarity.

(0.35) (Pro 28:13)

tn The Hebrew participles provide the subject matter in this contrast. On the one hand is the person who covers over (מְכַסֶּה, mekhasseh) his sins. This means refusing to acknowledge them in confession, and perhaps rationalizing them away. On the other hand there is the one who both “confesses” (מוֹדֶה, modeh) and “forsakes” (עֹזֵב, ʿozev) the sin. To “confess” sins means to acknowledge them, to say the same thing about them that God does.

(0.35) (Pro 2:9)

tn The phrase “every good way” functions appositionally to the preceding triad of righteous attributes, further explaining and defining them.

(0.35) (Psa 149:1)

sn Psalm 149. The psalmist calls upon God’s people to praise him because he is just and avenges them.

(0.35) (Psa 111:6)

tn Heb “the strength of his deeds he proclaimed to his people, to give to them an inheritance of nations.”

(0.35) (Psa 41:10)

tn The cohortative with prefixed vav (ו) here indicates purpose or result (“Then I will repay them”) after the preceding imperatives.

(0.35) (Psa 5:12)

tn Heb “him.” The singular form is used here in a collective or representative sense and is thus translated “them.”

(0.35) (Job 36:7)

tn Heb “them”; the referent (the righteous) has been repeated from the first part of the verse for clarity.

(0.35) (Job 27:11)

tn The object suffix is in the plural, which gives some support to the idea Job is speaking to them.

(0.35) (Job 25:3)

tn Heb “Is there a number to his troops?” The question is rhetorical: there is no number to them!

(0.35) (Job 22:17)

tn The form in the text is “to them.” The LXX and the Syriac versions have “to us.”

(0.35) (Job 9:23)

sn This bold anthropomorphism means that by his treatment of the despair of the innocent, God is in essence mocking them.

(0.35) (Neh 13:21)

tn The Hebrew text includes the words “to them,” but they have been excluded from the translation for stylistic reasons.

(0.35) (Ezr 10:16)

tn Heb “the heads of the fathers, to the house of their fathers, and all of them by name.”

(0.35) (2Ch 30:24)

tn Heb “the assembly.” The pronoun “them” has been used in the translation for stylistic reasons, to avoid redundancy.

(0.35) (2Ch 25:10)

tn Heb “and Amaziah separated them, the troops who came to him from Ephraim, to go to their place.”

(0.35) (2Ch 21:8)

tn Heb “in his days Edom rebelled from under the hand of Judah and enthroned a king over them.”



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