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(0.27) (2Ki 7:13)

tn Heb “Let them take five of the remaining horses that remain in it. Look, they are like all the people of Israel that remain in it. Look, they are like all the people of Israel that have come to an end.” The MT is dittographic here; the words “that remain in it. Look they are like all the people of Israel” have been accidentally repeated. The original text read, “Let them take five of the remaining horses that remain in it. Look, they are like all the people of Israel that have come to an end.”

(0.27) (1Ki 9:20)

tn Heb “all the people who were left from the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not from the sons of Israel.”

(0.27) (2Sa 21:16)

tn This name has the definite article and may be intended to refer to a group of people rather than a single individual with this name.

(0.27) (1Sa 18:5)

tn Heb “it was good in the eyes of all the people and also in the eyes of the servants of Saul.”

(0.27) (1Sa 14:23)

tc The LXX includes the following words: “And all the people were with Saul, about ten thousand men. And the battle extended to the entire city on mount Ephraim.”

(0.27) (1Sa 2:23)

tn The MT reads, “Why do you act according to these things which I am hearing—evil things—from all these people?”

(0.27) (Jdg 9:33)

tn Heb “Look! He and the people who are with him will come out to you, and you will do to him what your hand finds [to do].”

(0.27) (Jos 24:17)

tn Heb “and he guarded us in all the way in which we walked and among all the peoples through whose midst we passed.”

(0.27) (Jos 11:7)

tn Heb “Joshua and all the people of war with him came upon them at the Waters of Merom suddenly and fell upon them.”

(0.27) (Jos 10:7)

tn Heb “And Joshua went up from Gilgal, he and all the people of war with him, and all the brave warriors.”

(0.27) (Deu 27:16)

tn The Levites speak again at this point; throughout this pericope the Levites pronounce the curse and the people respond with “Amen.”

(0.27) (Deu 2:16)

tn Heb “and it was when they were eliminated, all the men of war, to die from the midst of the people.”

(0.27) (Deu 2:23)

sn Avvites. Otherwise unknown, these people were probably also Anakite (or Rephaite) giants who lived in the lower Mediterranean coastal plain until they were expelled by the Caphtorites.

(0.27) (Deu 1:40)

tn The Hebrew pronoun is plural, as are the following verbs, indicating that Moses and the people are addressed (note v. 41).

(0.27) (Num 31:2)

sn This would be the last major enterprise that Moses would have to undertake. He would soon die and “be gathered to his people” as Aaron was.

(0.27) (Num 21:29)

sn The note of holy war emerges here as the victory is a victory over the local gods as well as over the people.

(0.27) (Lev 26:13)

tn In other words, to walk as free people and not as slaves. Cf. NIV “with (+ your CEV, NLT) heads held high”; NCV “proudly.”

(0.27) (Lev 23:29)

tn Heb “it [i.e., that person; literally “soul,” feminine] shall be cut off from its peoples [plural]”; NLT “from the community.”

(0.27) (Lev 22:16)

sn That is, when the lay people eat portions of offerings that should have been eaten only by priests and those who belonged to priestly households.

(0.27) (Lev 4:27)

tn Heb “If one person sins by straying, from the people of the land.” See Lev 4:2 for a note on “straying.”



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