Discovery Box| (0.42) | (Eze 11:15) | 1 tc The MT reads “your brothers, your brothers” either for emphasis (D. I. Block, Ezekiel [NICOT], 1:341, n. 1; 346) or as a result of dittography. |
| (0.42) | (Jer 32:17) | 3 tn Heb “by your great power and your outstretched arm.” See 21:5; 27:5; and the marginal note on 27:5 for this idiom. |
| (0.42) | (Jer 26:13) | 1 tn Heb “Make good your ways and your actions.” For the same expression see 7:3, 5 and 18:11. |
| (0.42) | (Jer 2:20) | 2 tn Heb “you broke your yoke…tore off your yoke ropes.” The metaphor is that of a recalcitrant ox or heifer which has broken free from its master. |
| (0.42) | (Isa 64:9) | 2 tn Heb “Look, gaze at your people, all of us.” Another option is to translate, “Take a good look! We are all your people.” |
| (0.42) | (Isa 57:6) | 1 tn Heb “among the smooth stones of the stream [is] your portion, they, they [are] your lot.” The next line indicates idols are in view. |
| (0.42) | (Isa 45:9) | 5 tn Heb “your work, there are no hands for it,” i.e., “your work looks like something made by a person who has no hands.” |
| (0.42) | (Isa 8:13) | 2 tn Heb “he is your [object of] fear; he is your [object of] terror.” The roots מוֹרָא (mōwrā) and עָרַץ (ʿarats) are repeated from v. 12b. |
| (0.42) | (Ecc 5:6) | 4 tn Heb “at your voice.” This is an example of metonymy (i.e., your voice) of association (i.e., you). |
| (0.42) | (Pro 4:27) | 2 tn Heb “your foot” (so NAB, NIV, NRSV). The term רַגְלְךָ (raglekha, “your foot”) is a synecdoche of part (= foot) for the whole person (= “yourself”). |
| (0.42) | (Pro 3:1) | 3 tn The verb יִצֹּר (yitsor) is a Qal jussive and the noun לִבֶּךָ (libbekha, “your heart”) functions as the subject: “let your heart keep my commandments.” |
| (0.42) | (Pro 1:26) | 4 tn Heb “your dread” (so NASB); KJV “your fear”; NRSV “panic.” The second person masculine plural suffix is a subjective genitive: “that which you dread.” |
| (0.42) | (Psa 119:9) | 3 tn Heb “by keeping according to your word.” Many medieval Hebrew mss as well as the LXX read the plural, “your words.” |
| (0.42) | (Psa 89:50) | 2 tn Heb “remember, O Lord, the taunt against your servants.” Many medieval Hebrew mss read the singular here, “your servant” (that is, the psalmist). |
| (0.42) | (Psa 71:18) | 2 tn Heb “until I declare your arm to a generation, to everyone who comes your power.” God’s “arm” here is an anthropomorphism that symbolizes his great strength. |
| (0.42) | (Psa 48:10) | 1 tn Heb “like your name, O God, so [is] your praise to the ends of the earth.” Here “name” refers to God’s reputation and revealed character. |
| (0.42) | (Psa 45:3) | 2 tn The Hebrew text has simply, “your majesty and your splendor,” which probably refers to the king’s majestic splendor when he appears in full royal battle regalia. |
| (0.42) | (Psa 21:12) | 2 tn Heb “with your bowstrings you fix against their faces,” i.e., “you fix your arrows on the bowstrings to shoot at them.” |
| (0.42) | (Job 38:12) | 1 tn The Hebrew idiom is “have you from your days?” It means “never in your life” (see 1 Sam 25:28; 1 Kgs 1:6). |
| (0.42) | (Job 1:8) | 1 tn The Hebrew has “have you placed your heart on Job?” This means “direct your mind to” (cf. BDB 963 s.v. I שׂוּם 2.b). |
