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(0.35) (Luk 19:45)

sn The merchants (those who were selling things there) would have been located in the Court of the Gentiles.

(0.35) (Luk 18:26)

sn The assumption is that the rich are blessed, so if they risk exclusion, who is left to be saved?

(0.35) (Luk 14:29)

tn Or “mock,” “ridicule.” The person who did not plan ahead becomes an object of joking and ridicule.

(0.35) (Luk 14:15)

tn Grk “whoever” (the indefinite relative pronoun). This has been translated as “everyone who” to conform to contemporary English style.

(0.35) (Luk 13:8)

tn Grk “he”; the referent (the worker who tended the vineyard) has been specified in the translation for clarity.

(0.35) (Luk 10:10)

tn Grk “and they”; the referent (the people who live in the town) has been specified in the translation for clarity.

(0.35) (Luk 10:8)

tn Grk “and they”; the referent (the people who live in the town) has been specified in the translation for clarity.

(0.35) (Luk 6:25)

tn Grk “who are filled.” See L&N 23.18 for the translation “well satisfied with food.”

(0.35) (Luk 3:1)

sn Tiberius Caesar was the Roman emperor Tiberius Claudius Caesar Augustus, who ruled from a.d. 14-37.

(0.35) (Mar 15:32)

tn Or “the Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.35) (Mar 14:54)

sn The guards would have been the guards of the chief priests who had accompanied Judas to arrest Jesus.

(0.35) (Mar 14:61)

tn Or “the Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.35) (Mar 14:18)

tn Or “will hand me over”; Grk “one of you will betray me, the one who eats with me.”

(0.35) (Mar 14:20)

tn Grk “one who dips with me.” The phrase “his hand” has been supplied in the translation for clarity.

(0.35) (Mar 13:21)

tn Or “the Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.35) (Mar 13:22)

tn Or “false christs”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.35) (Mar 12:35)

tn Or “the Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.35) (Mar 12:2)

sn This slave (along with the others) represent the prophets God sent to the nation, who were mistreated and rejected.

(0.35) (Mar 10:26)

sn The assumption is that the rich are blessed, so if they risk exclusion, who is left to be saved?

(0.35) (Mar 9:41)

tn Or “bear the Messiah’s”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”



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