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(0.35) (Luk 21:18)

tn Here καί (kai) has been translated as “yet” to indicate the contrast present in this context.

(0.35) (Luk 20:27)

sn This remark is best regarded as a parenthetical note by the author.

(0.35) (Luk 20:26)

tn On this term, see BDAG 374 s.v. ἐπιλαμβάνομαι 3.

(0.35) (Luk 20:20)

tn Grk “righteous,” but in this context the point is their false sincerity.

(0.35) (Luk 20:19)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

(0.35) (Luk 20:9)

sn The leasing of land to tenant farmers was common in this period.

(0.35) (Luk 20:2)

tn On this phrase, see BDAG 844 s.v. ποῖος 2.a.γ.

(0.35) (Luk 19:48)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

(0.35) (Luk 19:42)

sn On this day. They had missed the time of Messiah’s coming; see v. 44.

(0.35) (Luk 19:14)

tn The imperfect is intense in this context, suggesting an ongoing attitude.

(0.35) (Luk 19:8)

tn This is a first class condition in the Greek text. It virtually confesses fraud.

(0.35) (Luk 18:33)

tn Here καί (kai) has been translated as “yet” to indicate the contrast present in this context.

(0.35) (Luk 18:7)

tn The emphatic particles in this sentence indicate that God will indeed give justice to the righteous.

(0.35) (Luk 18:9)

tn Grk “and despised.” This is a second parable with an explanatory introduction.

(0.35) (Luk 17:16)

sn And thanked him. This action recognized God’s healing work through Jesus.

(0.35) (Luk 17:6)

tn This is a mixed condition, with ἄν (an) in the apodosis.

(0.35) (Luk 16:29)

tn Grk “says.” This is one of the few times Luke uses the historical present.

(0.35) (Luk 16:24)

sn Fire in this context is OT imagery; see Isa 66:24.

(0.35) (Luk 16:16)

sn Until John; since then. This verse indicates a shift in era, from law to kingdom.

(0.35) (Luk 16:15)

tn Or “exalted.” This refers to the pride that often comes with money and position.



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