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(0.40) (Joh 17:4)

tn Grk “the work that you gave to me so that I may do it.”

(0.40) (Joh 14:13)

tn Grk “And whatever you ask in my name, I will do it.”

(0.40) (Joh 11:50)

tn Although it is possible to argue that ἄνθρωπος (anthrōpos) should be translated “person” here since it is not necessarily masculinity that is in view in Caiaphas’ statement, “man” was retained in the translation because in 11:47 “this man” (οὗτος ὁ ἄνθρωπος, outos ho anthrōpos) has as its referent a specific individual, Jesus, and it was felt this connection should be maintained.

(0.40) (Joh 8:47)

tn Grk “you do not hear” (in the sense of listening to something and responding to it).

(0.40) (Joh 8:47)

tn Grk “to God hears” (in the sense of listening to something and responding to it).

(0.40) (Joh 8:44)

tn Grk “because he is a liar and the father of it.”

(0.40) (Joh 6:65)

tn Grk “unless it has been permitted to him by the Father.”

(0.40) (Joh 2:7)

tn Grk “them” (it is clear from the context that the servants are addressed).

(0.40) (Luk 24:47)

sn Beginning from Jerusalem. See Acts 2, which is where it all starts.

(0.40) (Luk 22:38)

sn It is enough. The disciples’ misunderstanding caused Jesus to terminate the discussion.

(0.40) (Luk 22:40)

sn Luke does not mention Gethsemane by name, but calls it simply the place.

(0.40) (Luk 19:8)

tn This is a first class condition in the Greek text. It virtually confesses fraud.

(0.40) (Luk 16:1)

tn Or “squandering.” This verb is graphic; it means to scatter (L&N 57.151).

(0.40) (Luk 15:13)

tn Or “wasted.” This verb is graphic; it means to scatter (L&N 57.151).

(0.40) (Luk 14:35)

tn Or “It is not useful” (L&N 65.32).

(0.40) (Luk 13:14)

tn Grk “on which it is necessary to work.” This has been simplified in the translation.

(0.40) (Luk 13:8)

tn Grk “toss manure [on it].” This is a reference to manure used as fertilizer.

(0.40) (Luk 12:10)

tn Grk “it will not be forgiven the person who blasphemes against the Holy Spirit.”

(0.40) (Luk 11:34)

tn Or “when it is sick” (L&N 23.149).

(0.40) (Luk 10:39)

tn This reflexive makes it clear that Mary took the initiative in sitting by Jesus.



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