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Discovery Box| (0.31) | (Psa 96:5) | 1 tn The Hebrew term אֱלִילִים (ʾelilim, “worthless”) sounds like אֱלֹהִים (ʾelohim, “gods”). The sound play draws attention to the statement. |
| (0.31) | (Psa 93:5) | 2 sn The rules you set down. God’s covenant contains a clear, reliable witness to his moral character and demands. |
| (0.31) | (Psa 94:1) | 1 sn Psalm 94. The psalmist asks God to judge the wicked and affirms his confidence in God’s justice. |
| (0.31) | (Psa 93:1) | 2 sn Strength is compared here to a belt that one wears for support. The Lord’s power undergirds his rule. |
| (0.31) | (Psa 91:5) | 1 tn This probably alludes to a sneak attack by enemies in the darkness of night (see Song 3:8). |
| (0.31) | (Psa 90:10) | 6 sn We fly away. The psalmist compares life to a bird that quickly flies off (see Job 20:8). |
| (0.31) | (Psa 90:16) | 2 tn Heb “and your majesty to their sons.” The verb “be revealed” is understood by ellipsis in the second line. |
| (0.31) | (Psa 89:38) | 1 tn The Hebrew construction (conjunction + pronoun, followed by the verb) draws attention to the contrast between what follows and what precedes. |
| (0.31) | (Psa 88:12) | 3 tn Heb “forgetfulness.” The noun, which occurs only here in the OT, is derived from a verbal root meaning “to forget.” |
| (0.31) | (Psa 86:11) | 3 tn Heb “Bind my heart to the fearing of your name.” The verb translated “bind” occurs only here in the Piel stem. It appears twice in the Qal, meaning “be joined” in both cases (Gen 49:6; Isa 14:20). To “fear” God’s name means to have a healthy respect for him which in turn motivates one to obey his commands (see Pss 61:5; 102:15). |
| (0.31) | (Psa 86:1) | 1 sn Psalm 86. The psalmist appeals to God’s mercy as he asks for deliverance from his enemies. |
| (0.31) | (Psa 85:11) | 1 sn The psalmist already sees undeniable signs of God’s faithfulness and expects deliverance to arrive soon. |
| (0.31) | (Psa 84:5) | 2 tn Heb “roads [are] in their heart[s].” The roads are here those that lead to Zion (see v. 7). |
| (0.31) | (Psa 84:1) | 4 tn Traditionally, “Lord of hosts.” The title draws attention to God’s sovereign position (see Ps 69:6). |
| (0.31) | (Psa 84:1) | 2 tn The precise meaning of the Hebrew term הַגִּתִּית (haggittit) is uncertain; it probably refers to a musical style or instrument. |
| (0.31) | (Psa 83:3) | 3 tn The passive participle of the Hebrew verb צָפַן (tsafan, “to hide”) is used here in the sense of “treasured; cherished.” |
| (0.31) | (Psa 81:15) | 2 tn See Deut 33:29; Ps 66:3 for other uses of the verb כָּחַשׁ (kakhash) in the sense “cower in fear.” In Ps 18:44 the verb seems to carry the nuance “to be weak; to be powerless” (see also Ps 109:24). The prefixed verbal form is taken as a jussive, parallel to the jussive form in the next line. |
| (0.31) | (Psa 81:16) | 2 tn Heb “you.” The second person singular pronominal suffix refers to Israel, as in vv. 7-10. |
| (0.31) | (Psa 81:16) | 3 sn The language in this verse, particularly the references to wheat and honey, is reminiscent of Deut 32:13-14. |
| (0.31) | (Psa 79:10) | 1 tn Heb “may it be known among the nations, to our eyes, the vengeance of the shed blood of your servants.” |
