Discovery Box| (0.27) | (Job 30:7) | 2 tn The Pual of the verb סָפַח (safakh, “to join”) also brings out the passivity of these people—“they were huddled together” (E. Dhorme, Job, 434). |
| (0.27) | (Job 29:14) | 2 tn The word מִשְׁפָּטִי (mishpati) is simply “my justice” or “my judgment.” It refers to the decisions he made in settling issues, how he dealt with other people justly. |
| (0.27) | (Job 20:21) | 1 tn Heb “for his eating,” which is frequently rendered “for his gluttony.” It refers, of course, to all the desires he has to take things from other people. |
| (0.27) | (Job 15:4) | 4 tn The word שִׂיחָה (sikhah) is “complaint; cry; meditation.” Job would be influencing people to challenge God and not to meditate before or pray to him. |
| (0.27) | (Job 14:16) | 1 sn The hope for life after death is supported now by a description of the severity with which God deals with people in this life. |
| (0.27) | (Job 14:9) | 1 tn The personification adds to the comparison with people—the tree is credited with the sense of smell to detect the water. |
| (0.27) | (Job 5:7) | 1 tn Heb “man [is].” Because “man” is used in a generic sense for humanity here, the generic “people” has been used in the translation. |
| (0.27) | (Job 4:5) | 1 tn The sentence has no subject, but the context demands that the subject be the same kind of trouble that has come upon people that Job has helped. |
| (0.27) | (Job 3:17) | 2 sn The wicked are the ungodly, those who are not members of the covenant (normally) and in this context especially those who oppress and torment other people. |
| (0.27) | (Neh 12:44) | 2 tn Heb “for Judah.” The words “the people of” have been supplied in the translation for clarity, since “Judah” is a proper name as well as a place name. |
| (0.27) | (Ezr 9:4) | 2 tn Heb “the exile”; the words “the people” are not in the Hebrew text, but are supplied in the translation for clarity. |
| (0.27) | (2Ch 30:5) | 2 tn The words “summoning the people” are supplied in the translation for stylistic reasons, with the summons being the "voice" that passed throughout Israel. |
| (0.27) | (2Ch 20:20) | 1 tn Heb “O Judah.” The words “you people of” are supplied in the translation for clarity. See the note on the word “Judah” in v. 15. |
| (0.27) | (2Ch 20:18) | 1 tn Heb “all Judah.” The words “you people of” are supplied in the translation for clarity. See the note on the word “Judah” in v. 15. |
| (0.27) | (2Ch 8:10) | 1 tn Heb “these [were] the officials of the governors who belonged to the king, Solomon, 250, the ones ruling over the people.” |
| (0.27) | (2Ch 8:7) | 1 tn Heb “all the people who were left from the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not from Israel.” |
| (0.27) | (1Ch 29:18) | 1 tn Heb “keep this permanently with respect to the motive of the thoughts of the heart of your people, and make firm their heart to you.” |
| (0.27) | (2Ki 23:6) | 2 tc Heb “on the grave of the sons of the people.” Some Hebrew, Greek, Syriac, Aramaic, and Latin witnesses read the plural “graves.” |
| (0.27) | (2Ki 19:29) | 1 tn At this point the word concerning the king of Assyria (vv. 21-28) ends and the Lord again directly addresses Hezekiah and the people (see v. 20). |
| (0.27) | (2Ki 19:22) | 3 sn This divine title pictures the Lord as the sovereign king who rules over his covenant people and exercises moral authority over them. |
