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(0.35) (Joh 8:28)

tn Grk “that I am.” See the note on this phrase in v. 24.

(0.35) (Joh 8:6)

sn This is a parenthetical note by the author of 7:53-8:11.

(0.35) (Joh 7:26)

tn Grk “the rulers.” In context this refers to the Jewish leaders.

(0.35) (Joh 6:71)

tn Grk “this one”; the referent (Judas) has been specified in the translation for clarity.

(0.35) (Joh 6:61)

tn Or “Does this cause you to no longer believe?” (Grk “cause you to stumble?”)

(0.35) (Joh 6:10)

sn This is a parenthetical note by the author (suggesting an eyewitness recollection).

(0.35) (Joh 4:20)

sn This mountain refers to Mount Gerizim, where the Samaritan shrine was located.

(0.35) (Joh 1:23)

sn This call to “make straight” is probably an allusion to preparation through repentance.

(0.35) (Luk 24:31)

tn This translates a καί (kai, “and”) that has clear sequential force.

(0.35) (Luk 24:32)

tn This question uses a Greek particle (οὐχί, ouchi) that expects a positive reply.

(0.35) (Luk 24:16)

sn This parenthetical remark by the author is necessary so the reader will understand the account.

(0.35) (Luk 24:18)

tn Grk “answering him, said.” This is redundant in English and has been simplified in the translation.

(0.35) (Luk 24:15)

tn This term suggests emotional dialogue and can thus be translated “debated.”

(0.35) (Luk 24:16)

tn This is an epexegetical (i.e., explanatory) infinitive in Greek.

(0.35) (Luk 23:37)

tn This is also a first class condition in the Greek text.

(0.35) (Luk 23:19)

sn Ironically, what Jesus was alleged to have done, started an insurrection, this man really did.

(0.35) (Luk 22:68)

tn This is also a third class condition in the Greek text.

(0.35) (Luk 22:64)

sn Who hit you? This is a variation of one of three ancient games that involved blindfolds.

(0.35) (Luk 22:4)

tn Luke uses this frequent indirect question to make his point (BDF §267.2).

(0.35) (Luk 21:23)

sn Great distress means that this is a period of great judgment.



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