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(0.40) (Isa 55:13)

tn Or, more literally, “a permanent sign that will not be cut off.”

(0.40) (Isa 55:8)

tn Heb “are not.” “Like” is interpretive, but v. 9 indicates that a comparison is in view.

(0.40) (Isa 55:8)

tn Heb “are not.” “Like” is interpretive, but v. 9 indicates that a comparison is in view.

(0.40) (Isa 54:17)

tn Heb “and every tongue that rises up for judgment with you will prove to be guilty.”

(0.40) (Isa 55:2)

tn Heb “your labor,” which stands by metonymy for that which one earns.

(0.40) (Isa 55:5)

tn Heb “a nation,” but the singular is collective here, as the plural verbs that follow indicate.

(0.40) (Isa 51:22)

tn Heb “the cup of [= that causes] staggering” (so ASV, NAB, NRSV); NASB “the cup of reeling.”

(0.40) (Isa 51:17)

tn Heb “the goblet, the cup [that causes] staggering, you drank, you drained.”

(0.40) (Isa 47:15)

tn Heb “So they will be to you”; NIV “That is all they can do for you.”

(0.40) (Isa 45:2)

tn That is, on the gates. Cf. CEV “break the iron bars on bronze gates.”

(0.40) (Isa 43:24)

tn That is, “calamus” (so NIV); NCV, TEV, NLT “incense”; CEV “spices.”

(0.40) (Isa 43:26)

tn Heb “you, tell in order that you may be right”; NAB “prove your innocence.”

(0.40) (Isa 43:18)

tn Heb “the former things” (so KJV, NASB, NIV, NRSV); NLT “forget all that.”

(0.40) (Isa 42:10)

tn Heb “and its fullness”; NASB, NIV “and all that is in it.”

(0.40) (Isa 41:15)

sn The mountains and hills symbolize hostile nations that are obstacles to Israel’s restoration.

(0.40) (Isa 41:20)

tn Heb “they”; NAB, NRSV “that all may see”; CEV, NLT “Everyone will see.”

(0.40) (Isa 41:25)

sn That is, Cyrus the Persian. See the note at v. 2.

(0.40) (Isa 42:5)

tn Heb “and its offspring” (so NASB); NIV “all that comes out of it.”

(0.40) (Isa 41:14)

tn Heb “O worm Jacob” (NAB, NIV). The worm metaphor suggests that Jacob is insignificant and despised.

(0.40) (Isa 41:2)

sn The point is that they are powerless before Cyrus’ military power and scatter before him.



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