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Discovery Box| (0.52) | (Pro 21:25) | 3 sn “Hands” is figurative for the whole person, but “hands” is retained in the translation because it is often the symbol to express one’s ability of action. |
| (0.52) | (Pro 21:24) | 5 sn The portrait in this proverb is not merely of one who is self-sufficient, but one who is insolent, scornful, and arrogant. |
| (0.52) | (Pro 21:1) | 2 sn “Hand” in this passage is a personification; the word is frequently used idiomatically for “power,” and that is the sense intended here. |
| (0.52) | (Pro 20:18) | 1 tn The noun form is plural, but the verb is singular, suggesting either an abstract plural or a collective plural is being used here. |
| (0.52) | (Pro 20:9) | 1 sn The verse is a rhetorical question; it is affirming that no one can say this because no one is pure and free of sin. |
| (0.52) | (Pro 16:1) | 2 tn Here “the tongue” is a metonymy of cause in which the instrument of speech is put for what is said: the answer expressed. |
| (0.52) | (Pro 15:17) | 1 tn Heb “and love there.” This clause is a circumstantial clause introduced with vav, that becomes “where there is love.” The same construction is used in the second colon. |
| (0.52) | (Pro 15:8) | 4 tn Heb “[is] his pleasure.” The third person masculine singular suffix functions as a subjective genitive: “he is pleased.” God is pleased with the prayers of the upright. |
| (0.52) | (Pro 12:15) | 1 sn The way of a fool describes a headlong course of actions (“way” is an idiom for conduct) that is not abandoned even when wise advice is offered. |
| (0.52) | (Pro 10:20) | 2 tn The comparative “like” is not in the Hebrew text but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.52) | (Pro 10:18) | 4 tn Heb “he is a fool.” The independent personal pronoun הוּא (huʾ, “he”) is used for emphasis. This is reflected in the translation as “certainly.” |
| (0.52) | (Pro 7:11) | 1 tn Heb “her feet.” This is a synecdoche, a part for the whole; the point is that she never stays home, but is out and about all the time. |
| (0.52) | (Pro 3:14) | 6 tn The phrase “is better” does not appear in the Hebrew text, but is implied by the parallelism; it is supplied in the translation for the sake of smoothness. |
| (0.52) | (Pro 2:6) | 1 tn This is a causal clause. The reason one must fear and know the Lord is that he is the source of true, effectual wisdom. |
| (0.52) | (Psa 119:86) | 1 sn God’s commands are a reliable guide to right and wrong. By keeping them the psalmist is doing what is right, yet he is still persecuted. |
| (0.52) | (Psa 39:5) | 3 tn Heb “surely, all vapor [is] all mankind, standing firm.” Another option is to translate, “Surely, all mankind, though seemingly secure, is nothing but a vapor.” |
| (0.52) | (Job 38:9) | 2 tn This noun is found only here. The verb is in Ezek 16:4, and a related noun is in Ezek 30:21. |
| (0.52) | (Job 36:22) | 1 tn The word מוֹרֶה (moreh) is the Hiphil participle from יָרַה (yarah). It is related to the noun תּוֹרָה (torah, “what is taught” i.e., the law). |
| (0.52) | (Job 34:17) | 1 tn The force of הַאַף (haʾaf) is “Is it truly the case?” The point is being made that if Job were right God could not be judging the world. |
| (0.52) | (Job 31:33) | 4 tn The MT has “in my bosom.” This is the only place in the OT where this word is found. But its meaning is well attested from Aramaic. |
