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(0.31) (Isa 42:25)

tn Heb “but he did not set [it] upon [his] heart.” The Hebrew word “heart” also refers to the mind.

(0.31) (Isa 42:5)

tn Heb “and spirit [i.e., “breath”] to the ones walking in it” (NAB, NASB, and NRSV all similar).

(0.31) (Isa 38:17)

tn Heb “Look, for peace bitterness was to me bitter”; NAB “thus is my bitterness transformed into peace.”

(0.31) (Isa 38:1)

tn Heb “was sick to the point of dying”; NRSV “became sick and was at the point of death.”

(0.31) (Isa 37:11)

tn Heb “Look, you have heard what the kings of Assyria have done to all the lands, annihilating them.”

(0.31) (Isa 37:16)

sn The cherubim (singular “cherub”) refer to the images of winged angelic creatures that were above the ark of the covenant.

(0.31) (Isa 36:19)

tn The rhetorical questions suggest the answer, “Nowhere. They seem to have disappeared in the face of Assyria’s might.”

(0.31) (Isa 36:12)

tn Heb “[Is it] not [also] to the men…?” The rhetorical question expects the answer, “Yes, it is.”

(0.31) (Isa 35:4)

tn Heb “Say to the hasty of heart,” i.e., those whose hearts beat quickly from fear.

(0.31) (Isa 35:4)

tn The jussive form וְיֹשַׁעֲכֶם (veyoshaʿakhem), which is subordinated to the preceding imperfect with vav conjunctive, indicates purpose.

(0.31) (Isa 32:15)

tn The words “The desolation will continue” refer to the previous context and have been added for smoothness.

(0.31) (Isa 33:4)

tn The pronoun is plural; the statement is addressed to the nations who have stockpiled plunder from their conquests of others.

(0.31) (Isa 32:7)

tn Heb “to ruin the poor with words of falsehood, even when the needy speak what is just.”

(0.31) (Isa 32:2)

tn Heb “a man,” but אִישׁ (ʾish) probably refers here to “each” of the officials mentioned in the previous verse.

(0.31) (Isa 30:26)

sn The Lord is here compared to a physician setting a broken bone in a bandage or cast.

(0.31) (Isa 30:6)

tc Heb “[a land of] a lioness and a lion, from them.” Some emend מֵהֶם (mehem, “from them”) to מֵהֵם (mehem), an otherwise unattested Hiphil participle from הָמַם (hamam, “move noisily”). Perhaps it would be better to take the initial mem (מ) as enclitic and emend the form to הֹמֶה (homeh), a Qal active participle from הָמָה (hamah, “to make a noise”); cf. J. N. Oswalt, Isaiah (NICOT), 1:542, n. 9.

(0.31) (Isa 28:21)

sn This probably alludes to David’s victory over the Philistines at Baal Perazim. See 2 Sam 5:20.

(0.31) (Isa 28:1)

tn Heb “ones overcome with wine.” The words “the crown of” are supplied in the translation for clarification. The syntactical relationship of the final phrase to what precedes is uncertain. הֲלוּמֵי יָיִן (halume yayin, “ones overcome with wine”) seems to correspond to שִׁכֹּרֵי אֶפְרַיִם (shikkore ʾefrayim, “drunkards of Ephraim”) in line 1. The translation assumes that the phrase “the splendid crown” is to be understood in the final line as well.

(0.31) (Isa 27:4)

tn Heb “it.” The feminine singular suffix apparently refers back to the expression “thorns and briers,” understood in a collective sense.

(0.31) (Isa 25:12)

tn Heb “he will bring [it] down, he will make [it] touch the ground, even to the dust.”



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