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(0.31) (Jer 2:23)

sn The metaphor is intended to depict Israel’s lack of clear direction and purpose without the Lord’s control.

(0.31) (Jer 2:24)

tn The words “to get the scent of a male” are implicit and are supplied in the translation for clarification.

(0.31) (Jer 2:5)

tn The words “to me” are not in the Hebrew text but are implicit from the context: Heb “they followed after the worthless thing/things and became worthless.” There is an obvious wordplay on the verb “became worthless” and the noun “worthless thing,” which is probably to be understood collectively and to refer to idols, as it does in Jer 8:19; 10:8; 14:22; Jonah 2:8.

(0.31) (Jer 2:2)

sn The Hebrew word translated “how devoted you were” (חֶסֶד, khesed) refers metaphorically to the devotion of a new bride to her husband. In typical Hebraic fashion, contemporary Israel is identified with early Israel after she first entered into covenant with (= married) the Lord. The reference to her earlier devotion is not absolute but relative. Compared to her unfaithfulness in worshiping other gods after she got into the land, the murmuring and complaining in the wilderness are ignored.

(0.31) (Isa 66:2)

tn Heb “to the humble and the lowly in spirit and the one who trembles at my words.”

(0.31) (Isa 65:9)

tn Heb “it.” The third feminine singular pronominal suffix probably refers to the land that contains the aforementioned mountains.

(0.31) (Isa 65:10)

sn Sharon was a plain located to the west, along the Mediterranean coast north of Joppa and south of Carmel.

(0.31) (Isa 63:9)

tn Heb “in all their distress, there was distress to him” (reading לוֹ [lo] with the margin/Qere).

(0.31) (Isa 61:11)

tn Or perhaps, “righteousness,” but the context seems to emphasize deliverance and restoration (see v. 10 and 62:1).

(0.31) (Isa 61:2)

tn Heb “to announce the year of the Lord’s favor, and the day of our God’s vengeance.

(0.31) (Isa 58:1)

tn Heb “and to the house of Jacob their sin.” The verb “declare” is understood by ellipsis (note the preceding line).

(0.31) (Isa 53:12)

sn The servant is compared here to a warrior who will be richly rewarded for his effort and success in battle.

(0.31) (Isa 53:3)

sn The servant is likened to a seriously ill person who is shunned by others because of his horrible disease.

(0.31) (Isa 50:10)

tn Heb “[who] listens to the voice of his servant?” The interrogative is understood by ellipsis (note the preceding line).

(0.31) (Isa 50:11)

sn Perhaps the servant here speaks to his enemies and warns them that they will self-destruct.

(0.31) (Isa 46:6)

tn Heb “the reed,” probably referring to the beam of a scales. See BDB 889 s.v. קָנֶה 4.c.

(0.31) (Isa 45:10)

tn Heb “Woe [to] one who says” (NASB and NIV both similar); NCV “How terrible it will be.”

(0.31) (Isa 45:9)

tn Heb “Should the clay say to the one who forms it,…?” The rhetorical question anticipates a reply, “Of course not!”

(0.31) (Isa 44:15)

tn Heb “and it becomes burning [i.e., firewood] for a man”; NAB “to serve man for fuel.”

(0.31) (Isa 44:13)

tn Heb “like the glory of man to sit [in] a house”; NIV “that it may dwell in a shrine.”



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