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Discovery Box| (0.31) | (Dan 7:20) | 2 tc The conjunction in the MT before “eyes” is odd. The ancient versions do not seem to presuppose it. |
| (0.31) | (Dan 4:19) | 1 tn Aram “about one hour.” The expression refers idiomatically to a brief period of time of undetermined length. |
| (0.31) | (Dan 4:11) | 2 tn Or “to the end of all the earth” (so KJV, ASV); NCV, CEV “from anywhere on earth.” |
| (0.31) | (Dan 3:21) | 1 sn There is a great deal of uncertainty with regard to the specific nature of these items of clothing. |
| (0.31) | (Dan 2:30) | 2 tn Aram “they might cause the king to know.” The impersonal plural is used here to refer to the role of God’s spirit in revealing the dream and its interpretation to the king. As J. A. Montgomery says, “it appropriately here veils the mysterious agency” (Daniel [ICC], 164-65). Subsequent narratives show both God and angels involved with Nebuchadnezzar, so “they” can be appropriate. |
| (0.31) | (Eze 47:8) | 1 tn Heb “the sea,” referring to the Dead Sea. This has been specified in the translation for clarity. |
| (0.31) | (Eze 39:16) | 1 tn This name appears to be a feminine form of the word “horde,” used in the name Hamon Gog. |
| (0.31) | (Eze 38:2) | 3 sn One of the sons of Japheth according to Gen 10:2 and 1 Chr 1:5. |
| (0.31) | (Eze 37:14) | 1 tn Or “spirit.” This is likely an allusion to Gen 2 and God’s breath that creates life. |
| (0.31) | (Eze 34:25) | 2 sn The woods were typically considered to be places of danger (Ps 104:20-21; Jer 5:6). |
| (0.31) | (Eze 34:30) | 1 sn A promise given to Abraham (Gen 15:7) and his descendants (Gen 15:8; Exod 6:7). |
| (0.31) | (Eze 32:18) | 1 tn The Hebrew verb is used as a response to death (Jer 9:17-19; Amos 5:16). |
| (0.31) | (Eze 31:16) | 1 sn For the expression “going down to the Pit,” see Ezek 26:20 and 32:18, 24, 29. |
| (0.31) | (Eze 29:7) | 3 tn Heb “you caused to stand for them all their hips.” An emendation that switches two letters but is supported by the LXX yields the reading: “you caused all their hips to shake.” See L. C. Allen, Ezekiel (WBC), 2:103. In 2 Kgs 18:21 and Isa 36:6 trusting in the Pharaoh is compared to leaning on a staff. The oracle may reflect Hophra’s attempt to aid Jerusalem (Jer 37:5-8). |
| (0.31) | (Eze 26:17) | 3 tn Heb “she and her inhabitants who placed their terror to all her inhabitants.” The relationship of the final prepositional phrase to what precedes is unclear. The preposition probably has a specifying function here, drawing attention to Tyre’s inhabitants as the source of the terror mentioned prior to this. In this case, one might paraphrase verse 17b: “she and her inhabitants, who spread their terror; yes, her inhabitants (were the source of this terror).” |
| (0.31) | (Eze 26:20) | 2 tn Heb “like.” The translation assumes an emendation of the preposition כ (kaf, “like”) to ב (bet, “in, among”). |
| (0.31) | (Eze 27:5) | 2 tn Perhaps the hull or deck. The term is dual, so perhaps it refers to a double-decked ship. |
| (0.31) | (Eze 26:3) | 1 tn The word הִנֵּה (hinneh, traditionally “behold”) draws attention to something and has been translated here as a verb. |
| (0.31) | (Eze 24:25) | 2 tn Heb “the uplifting of their soul.” According to BDB 672 s.v. מַשָּׂא 2, the term “uplifting” refers to “that to which they lift up their soul, their heart’s desire.” However, this text is the only one listed for this use. It seems more likely here that the term has its well-attested nuance of “burden, load,” referring to that which weighs them down emotionally and is a constant source of concern or worry. |
| (0.31) | (Eze 24:17) | 5 tn Heb “the bread of men.” The translation follows the suggestion accepted by M. Greenberg (Ezekiel [AB], 2:509) that this refers to a meal brought by comforters to the one mourning. Some repoint the consonantal text to read “the bread of despair” (see L. C. Allen, Ezekiel [WBC], 2:56), while others, with support from the Targum and Vulgate, emend the consonantal text to read “the bread of mourners” (see D. I. Block, Ezekiel [NICOT], 1:784). |
