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Discovery Box| (0.31) | (Joe 2:20) | 1 sn The allusion to the one from the north is best understood as having locusts in view. It is not correct to say that this reference to the enemy who came form the north excludes the possibility of a reference to locusts and must be understood as human armies. Although locust plagues usually approached Palestine from the east or southeast, the severe plague of 1915, for example, came from the northeast. |
| (0.31) | (Hos 12:5) | 1 tn Heb “[is] his memorial name” (so ASV); cf. TEV “the name by which he is to be worshipped.” |
| (0.31) | (Hos 11:11) | 1 tn For the meaning of חָרַד (harad, “to tremble”) with prepositions of direction, see 11:10 above. |
| (0.31) | (Hos 11:5) | 1 tc Or “Will they not return to Egypt?” (so NIV). Following the LXX and BHS, the MT לֹא (loʾ, “not”) should probably be read as לוֹ (lo, “to him”) and connected to the end of 11:4 rather than the beginning of 11:5. The textual confusion between לֹא and לוֹ probably reflects an unintentional scribal error due to a mistake in hearing (cf., e.g., Kethib/Qere in Ps 100:3). |
| (0.31) | (Hos 7:16) | 1 tc The MT reads the enigmatic יָשׁוּבוּ לֹא עָל (yashuvu loʾ ʿal), which is taken variously: “they turn, but not upward” (NASB); “they do not turn to the Most High” (NIV); and “they return, but not to the most High” (KJV). The BHS editors suggest יָשׁוּבוּ לַבַּעַל (yashuvu labbaʿal, “they turn to Baal”; so RSV) or יָשׁוּבוּ לַבְּלִיַּעַל (yashuvu labbeliyyaʿal, “they turn to Belial”), which is reflected by the LXX. |
| (0.31) | (Hos 6:4) | 1 tn The vav prefixed to וְחַסְדְּכֶם (vekhasdekhem, “your faithfulness”) functions in an explanatory sense (“For”). |
| (0.31) | (Hos 5:13) | 1 tn Hosea employs three preterites (vayyiqtol forms) in verse 13a-b to describe a past-time situation. |
| (0.31) | (Hos 5:2) | 2 tn Heb “but I am discipline to all of them”; cf. ASV “but I am a rebuker of them all.” |
| (0.31) | (Hos 5:3) | 3 tn Or “Israel has become corrupt”; cf. NCV “has made itself unclean,” and TEV “are unfit to worship me.” |
| (0.31) | (Hos 4:12) | 1 tn Heb “adultery.” The adjective “spiritual” is supplied in the translation to clarify that apostasy is meant here. |
| (0.31) | (Hos 4:2) | 1 tn Heb “they break out, and bloodshed touches bloodshed.” The Hebrew term פָּרַץ (parats, “to break out”) refers to violent and wicked actions (BDB 829 s.v. פָּרַץ 7; HALOT 972 s.v. פרץ 6.c). It is used elsewhere in a concrete sense to describe breaking through physical barriers. Here it is used figuratively to describe breaking moral barriers and restraints (cf. TEV “Crimes increase, and there is one murder after another”). |
| (0.31) | (Hos 2:13) | 2 tn The vav prefixed to a nonverb (וְאֹתִי, veʾoti) introduces a disjunctive contrastive clause, which is rhetorically powerful. |
| (0.31) | (Hos 1:2) | 5 tn Heb “Go, take for yourself” (so NRSV; NASB, NIV “to yourself”). In conjunction with the following phrase this means “marry.” |
| (0.31) | (Dan 12:7) | 1 tn Or “to the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context. |
| (0.31) | (Dan 11:22) | 2 tc The present translation reads הִשָּׁטֹף (hishatof), Niphal infinitive absolute of שָׁטַף (shataf, “to overflow”), for the MT הַשֶּׁטֶף (hashetef, “flood”). |
| (0.31) | (Dan 11:11) | 1 sn This king of the south refers to Ptolemy IV Philopator (ca. 221-204 b.c.). |
| (0.31) | (Dan 10:1) | 3 tn The meaning of the Hebrew word צָבָא (tsavaʾ) is uncertain in this context. The word most often refers to an army or warfare. It may also mean “hard service,” and many commentators take that to be the sense here (i.e., “the service was great”). The present translation assumes the reference to be to the spiritual conflicts described, for example, in 10:16-11:1. |
| (0.31) | (Dan 9:3) | 3 sn When lamenting, ancient Israelites would fast, wear sackcloth, and put ashes on their heads to show their sorrow and contrition. |
| (0.31) | (Dan 8:22) | 1 tn Heb “the broken one.” The word “horn” has been supplied in the translation to clarify the referent. |
| (0.31) | (Dan 8:13) | 1 sn The holy one referred to here is presumably an angel (cf. 4:13 [10AT], 23 [20AT]). |
