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(0.35) (Isa 66:15)

sn Chariots are like a windstorm in their swift movement and in the way that they kick up dust.

(0.35) (Isa 63:15)

tn This probably refers to his zeal for his people, which motivates him to angrily strike out against their enemies.

(0.35) (Isa 63:9)

tn Heb “in all their distress, there was distress to him” (reading לוֹ [lo] with the margin/Qere).

(0.35) (Isa 59:8)

tn Heb “a way of peace they do not know, and there is no justice in their pathways.”

(0.35) (Isa 58:1)

tn Heb “and to the house of Jacob their sin.” The verb “declare” is understood by ellipsis (note the preceding line).

(0.35) (Isa 33:9)

sn Both of these areas were known for their trees and vegetation. See 2:13; 35:2.

(0.35) (Isa 33:4)

tn The pronoun is plural; the statement is addressed to the nations who have stockpiled plunder from their conquests of others.

(0.35) (Isa 29:15)

tn The rhetorical questions suggest the answer: “No one.” They are confident that their deeds are hidden from others, including God.

(0.35) (Isa 24:16)

sn The prophet seems to contradict what he hears the group saying. Their words are premature because more destruction is coming.

(0.35) (Isa 24:5)

tn Or “everlasting covenant” (KJV, NASB, NIV, NRSV, NLT); NAB “the ancient covenant”; CEV “their agreement that was to last forever.”

(0.35) (Isa 5:28)

sn They are like a windstorm in their swift movement and in the way they kick up dust.

(0.35) (Isa 2:3)

tn The cohortative with vav (ו) after the prefixed verb form indicates the ultimate purpose/goal of their action.

(0.35) (Isa 1:5)

sn In vv. 5-9 Isaiah addresses the battered nation (5-8) and speaks as their representative (9).

(0.35) (Ecc 12:4)

tn The term “their” does not appear in the Hebrew text, but is supplied in the translation for clarity and smoothness.

(0.35) (Ecc 8:13)

tn The word “their” does not appear in the Hebrew text, but is supplied in the translation for smoothness.

(0.35) (Ecc 3:11)

tn The phrase “of their lives” does not appear in the Hebrew text, but is supplied in the translation for clarity.

(0.35) (Pro 14:11)

tn Heb “house.” The term “house” is a metonymy of subject, referring to their contents: families and family life.

(0.35) (Pro 11:28)

sn The implication from the parallelism is that the righteous do not trust in their own riches, but in the Lord.

(0.35) (Pro 11:17)

sn This contrasts the “kind person” and the “cruel person” (one who is fierce, cruel), showing the consequences of their dispositions.

(0.35) (Pro 2:13)

tn Heb “ways of darkness.” Darkness is often metaphorical for sinfulness, ignorance, or oppression. Their way of life lacks spiritual illumination.



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