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(0.40) (Rev 2:5)

tn Although the final clause is somewhat awkward, it is typical of the style of Revelation.

(0.40) (Rev 1:1)

tn Or “He indicated it clearly” (L&N 33.153).

(0.40) (Jud 1:9)

tn The word “even” is not in Greek; it is implied by the height of the contrast.

(0.40) (2Jo 1:5)

tn “The one” is not in the Greek text. It is supplied for clarity in English.

(0.40) (2Jo 1:3)

tn “And” is not in the Greek text. It is supplied for smoothness in English.

(0.40) (2Pe 2:10)

tn There is no “and” in Greek; it is supplied for the sake of English convention.

(0.40) (2Pe 2:3)

tn Greek has “and their.” As introducing a synonymous parallel, it is superfluous in English.

(0.40) (2Pe 1:8)

tn Grk “unto,” “toward”; although it is possible to translate the preposition εἰς (eis) as simply “in.”

(0.40) (Heb 9:5)

tn Grk “above it”; in the translation the referent (the ark) has been specified for clarity.

(0.40) (Heb 8:8)

sn The “fault” or limitation in the first covenant was not in its inherent righteousness, but in its design from God himself. It was never intended to be his final revelation or provision for mankind; it was provisional, always pointing toward the fulfillment to come in Christ.

(0.40) (Heb 4:7)

tn Grk “as it has been said before” (see Heb 3:7).

(0.40) (2Ti 2:16)

tn Grk “they [who engage in it] will progress even more in ungodliness.”

(0.40) (2Ti 2:14)

tn Grk “[it is] beneficial for nothing, for the ruin of those who listen.”

(0.40) (1Ti 5:1)

tn No verb “speak” is stated in this clause, but it continues the sense of the preceding.

(0.40) (Phi 1:13)

tn Grk “it has become known by the whole imperial guard and all the rest.”

(0.40) (Eph 5:27)

tn Grk “but in order that it may be holy and blameless.”

(0.40) (Gal 4:18)

tn Grk “But it is always good to be zealous in good.”

(0.40) (Gal 1:12)

tn The words “I received it” are not in the Greek text but are implied.

(0.40) (2Co 7:8)

tn Grk “I did regret”; the direct object “it” must be supplied from the context.

(0.40) (2Co 5:11)

tn Or “because we know what it means to fear the Lord.”



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