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Discovery Box| (0.52) | (Mat 4:25) | 3 tn “River” is not in the Greek text but is supplied for clarity. The region referred to here is sometimes known as Transjordan (i.e., “across the Jordan”). |
| (0.52) | (Mal 3:9) | 2 tn The phrase “is guilty” is not present in the Hebrew text but is implied, and has been supplied in the translation for clarification and stylistic reasons. |
| (0.52) | (Hab 1:4) | 1 tn Heb “the law is numb,” i.e., like a hand that has “fallen asleep” (see Ps 77:2). Cf. NAB “is benumbed”; NIV “is paralyzed.” |
| (0.52) | (Hos 13:15) | 3 tn The term “wind” is not repeated in the Hebrew text at this point but is implied; it is supplied in the translation for clarity. |
| (0.52) | (Hos 10:4) | 4 tn The word “empty” is not in the Hebrew text but is implied. It is supplied in the translation for clarity. Cf. TEV “useless treaties.” |
| (0.52) | (Hos 5:1) | 4 tn Heb “for the judgment is to you”; or “For this accusation is against you” (cf. NIV “This judgment is against you”). |
| (0.52) | (Hos 4:13) | 1 tn The phrase “they sacrifice” is not repeated in the Hebrew text here but is implied by parallelism; it is provided in the translation for the sake of clarity. |
| (0.52) | (Dan 11:18) | 3 tn The Hebrew here is difficult in that the negative בִּלְתִּי (bilti, “not”) is used in an unusual way. The sense is not entirely clear. |
| (0.52) | (Lam 1:18) | 1 tn Heb “The Lord himself is right.” The phrase “to judge me” is not in the Hebrew but is added in the translation to clarify the expression. |
| (0.52) | (Jer 31:32) | 1 tn The word “old” is not in the text but is implicit in the use of the word “new.” It is supplied in the translation for greater clarity. |
| (0.52) | (Jer 25:30) | 1 tn The word “Jeremiah” is not in the text. It is supplied in the translation to make clear who is being addressed. |
| (0.52) | (Jer 22:16) | 2 tn Heb “Is that not what it means to know me?” The question is rhetorical and expects a positive answer. It is translated in the light of the context. |
| (0.52) | (Jer 19:13) | 1 tn The phrase “by dead bodies” is not in the text but is implicit from the context. It is supplied in the translation for clarity. |
| (0.52) | (Jer 19:5) | 1 tn The word “here” is not in the text. However, it is implicit from the rest of the context. It is supplied in the translation for clarity. |
| (0.52) | (Isa 9:21) | 2 tn Heb “in all this his anger is not turned, and still his hand is outstretched” (KJV and ASV both similar); NIV “his hand is still upraised.” |
| (0.52) | (Ecc 11:7) | 2 tn The Hebrew term מָתוֹק (matoq, “sweet”) is often used elsewhere in reference to honey. The point is that life is sweet and should be savored like honey. |
| (0.52) | (Pro 31:25) | 4 sn Here “laugh” is either a metonymy of adjunct or effect. The point is that she is confident for the future because of all her industry and planning. |
| (0.52) | (Pro 29:25) | 3 sn “Snare” is an implied comparison; fearing people is like being in a trap—there is no freedom of movement or sense of security. |
| (0.52) | (Pro 26:15) | 3 sn The proverb is stating that the sluggard is too lazy to eat; this is essentially the same point made in 19:24 (see the note there). |
| (0.52) | (Pro 24:28) | 2 tn Heb “lips.” The term “lips” is a metonymy of cause; it means “what is said.” Here it refers to what is said in court as a false witness. |
