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(0.57) (Pro 15:21)

tn Heb “a man of understanding” (so KJV, NIV); NLT “a sensible person.”

(0.57) (Pro 15:4)

tn Heb “a tongue.” The term “tongue” is a metonymy of cause for what is produced: speech.

(0.57) (Pro 13:12)

tn Heb “a desire that comes”; cf. CEV “a wish that comes true.”

(0.57) (Pro 12:23)

tn Heb “a shrewd man” (so NAB); KJV, NIV “a prudent man”; NRSV “One who is clever.”

(0.57) (Psa 119:105)

tn Heb “[is] a lamp for my foot and a light for my path.”

(0.57) (Psa 114:1)

tn Heb “the house of Jacob from a nation speaking a foreign language.”

(0.57) (Psa 102:12)

tn Heb “and your remembrance [is] for a generation and a generation.”

(0.57) (Psa 100:5)

tn Heb “and to a generation and a generation [is] his faithfulness.”

(0.57) (Psa 89:4)

tn Heb “and I will build to a generation and a generation your throne.”

(0.57) (Psa 89:1)

tn Heb “to a generation and a generation I will make known your faithfulness with my mouth.”

(0.57) (Psa 85:5)

tn Heb “Will your anger stretch to a generation and a generation?”

(0.57) (Psa 84:10)

tn Heb “better is a day in your courts than a thousand [spent elsewhere].”

(0.57) (Psa 73:21)

tn The imperfect verbal form here describes a continuing attitude in a past time frame.

(0.57) (Psa 72:8)

tn The prefixed verbal form is a (shortened) jussive form, indicating this is a prayer of blessing.

(0.57) (Psa 68:11)

tn Heb “gives a word.” Perhaps this refers to a divine royal decree or battle cry.

(0.57) (Psa 55:13)

tn Heb “a man according to my value,” i.e., “a person such as I.”

(0.57) (Psa 35:14)

tn Heb “like a friend, like a brother to me I walked about.”

(0.57) (Neh 10:29)

tn The expression “a curse and an oath” may be a hendiadys, meaning “an oath with penalties.”

(0.57) (2Ch 30:5)

tn Heb “and they caused to stand a word to cause a voice to pass through.”

(0.57) (2Ch 8:14)

tn Heb “and the gatekeepers by their divisions for a gate and a gate.”



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