Your search for "To" did not find any bible verses that matched.
Discovery Box| (0.31) | (Mat 10:23) | 3 tn Grk “For truly (ἀμήν, amēn) I say to you.” Here γάρ (gar, “for”) has not been translated. |
| (0.31) | (Mat 9:7) | 1 tn Here καί (kai) has been translated as “so” to indicate the implied sequence of events in the narrative. |
| (0.31) | (Mat 9:9) | 2 tn Here καί (kai) has been translated as “so” to indicate the implied sequence of events in the narrative. |
| (0.31) | (Mat 8:32) | 2 tn Here δέ (de) has been translated as “so” to indicate a conclusion and transition in the narrative. |
| (0.31) | (Mat 8:20) | 2 sn According to Matt 4:13 Jesus made his home in Capernaum, so in spite of the common interpretation of this statement he was not technically homeless. More likely Jesus’ reply here has to do with the increasing opposition and rejection he and his disciples are encountering, so the question amounts to this: Does the man who wants to follow him understand the rejection he will be facing? The implication is that he does not. |
| (0.31) | (Mat 8:26) | 1 tn Grk “And.” Here καί (kai) has been translated as “but” to indicate the contrast present in this context. |
| (0.31) | (Mat 8:25) | 1 tn The participle προσελθόντες (proselthontes) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.31) | (Mat 6:13) | 1 sn The request do not lead us into temptation is not to suggest God causes temptation, but is a rhetorical way to ask for his protection from sin. Some interpreters see this as a specific request to avoid a time of testing that might lead to a crisis of faith, but occurring as it does toward the end of the prayer, a more general request for protection from sin seems more likely. |
| (0.31) | (Mat 5:22) | 2 tn Grk “whoever says to his brother ‘Raca,’” an Aramaic word of contempt or abuse meaning “fool” or “empty head.” |
| (0.31) | (Mat 5:2) | 1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative. |
| (0.31) | (Mat 4:21) | 2 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative. |
| (0.31) | (Mat 4:19) | 1 tn The Greek term ἄνθρωπος (anthrōpos) is used here in a generic sense, referring to both men and women, thus “people.” |
| (0.31) | (Mat 2:21) | 1 tn Here δέ (de) has been translated as “so” to indicate the implied result of the angel’s instructions. |
| (0.31) | (Mal 3:12) | 1 tn Heb “will be” (so NAB, NRSV); TEV “your land will be a good place to live in.” |
| (0.31) | (Mal 2:2) | 1 tn Heb “and if you do not place upon [the] heart”; KJV, NAB, NRSV “lay it to heart.” |
| (0.31) | (Zec 11:7) | 5 sn The name of the second staff, Union, refers to the relationship between Israel and Judah (cf. v. 14). |
| (0.31) | (Zec 7:10) | 1 tn Heb “brother.” The Hebrew term ‘akh (אָח) may refer to a brother, relative, fellow countryman, or companion. |
| (0.31) | (Zec 6:15) | 1 sn Those who are far away is probably a reference to later groups of returning exiles under Ezra, Nehemiah, and others. |
| (0.31) | (Zec 4:7) | 2 tn The word “temple” has been supplied in the translation to clarify the referent (cf. NLT “final stone of the Temple”). |
| (0.31) | (Zec 1:6) | 2 tn Heb “they turned” (so ASV). Many English versions have “they repented” here; cf. CEV “they turned back to me.” |
