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Discovery Box| (0.31) | (Mat 21:12) | 1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative. |
| (0.31) | (Mat 19:25) | 2 sn The assumption is that the rich are blessed, so if they risk exclusion, who is left to be saved? |
| (0.31) | (Mat 17:17) | 5 sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual. |
| (0.31) | (Mat 17:25) | 1 tn Grk “spoke first to him, saying.” The participle λέγων (legōn) is redundant in English and has not been translated. |
| (0.31) | (Mat 17:24) | 3 tn Grk “Collectors of the double drachma.” This is a case of metonymy, where the coin formerly used to pay the tax (the double drachma coin, or δίδραχμον [didrachmon]) was put for the tax itself (cf. BDAG 241 s.v.). Even though this coin was no longer in circulation in NT times and other coins were used to pay the tax, the name for the coin was still used to refer to the tax itself. |
| (0.31) | (Mat 17:4) | 4 tn Or “booths,” “dwellings” (referring to the temporary booths constructed in the celebration of the feast of Tabernacles). |
| (0.31) | (Mat 16:22) | 1 tn Grk “began to rebuke him, saying.” The participle λέγων (legōn) is redundant in English and has not been translated. |
| (0.31) | (Mat 16:4) | 1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative. |
| (0.31) | (Mat 16:18) | 1 tn Or “and the power of death” (taking the reference to the gates of Hades as a metonymy). |
| (0.31) | (Mat 14:27) | 2 tn Grk “he said to them, saying.” The participle λέγων (legōn) is redundant and has not been translated. |
| (0.31) | (Mat 14:19) | 2 tn Grk “And after instructing the crowds to recline for a meal on the grass, after taking the five loaves and the two fish, after looking up to heaven, he gave thanks, and after breaking the loaves he gave them to the disciples.” Although most of the participles are undoubtedly attendant circumstance, there are but two indicative verbs—“he gave thanks” and “he gave.” The structure of the sentence thus seems to focus on these two actions and has been translated accordingly. |
| (0.31) | (Mat 13:28) | 1 tn Here δέ (de) has been translated as “so” to indicate the implied result of the owner’s statement. |
| (0.31) | (Mat 13:14) | 2 tn Grk “look by looking.” The participle is redundant, functioning to intensify the force of the main verb. |
| (0.31) | (Mat 13:7) | 1 sn Palestinian weeds like these thorns could grow up to 6 feet in height and have a major root system. |
| (0.31) | (Mat 13:10) | 1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative. |
| (0.31) | (Mat 12:9) | 1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative. |
| (0.31) | (Mat 11:24) | 1 sn The allusion to Sodom, the most wicked of OT cities (Gen 19:1-29), shows that to reject the current message brought by Jesus is even more serious (and will result in more severe punishment) than the worst sins of the old era. The phrase region of Sodom is in emphatic position in the Greek text and refers not only to the city itself but to the surrounding area. |
| (0.31) | (Mat 11:7) | 2 tn It is debated whether this expression should be read figuratively (“to see someone who is easily blown over?”) or literally (“to see the wilderness vegetation blowing in the wind?…No, to see a prophet”). Either view is possible, but the following examples suggest the question should be read literally, meaning that an extraordinary event like the arrival of a prophet (rather than the common occurrence of plants blowing in the wind) drew them to the desert. |
| (0.31) | (Mat 11:4) | 1 tn Grk “And answering, Jesus said to them.” This construction is redundant in English and has been simplified in the translation. |
| (0.31) | (Mat 10:32) | 1 tn Or “confesses”; cf. BDAG 708 s.v. ὁμολογέω 4, “to acknowledge someth., ordinarily in public, acknowledge, claim, profess, praise.” |
