Discovery Box| (0.50) | (Gen 7:14) | 1 tn The verb “entered” is not in the Hebrew text, but is supplied in the translation for stylistic reasons. |
| (0.50) | (Gen 1:30) | 2 tn The phrase “I give” is not in the Hebrew text but has been supplied in the translation for clarification. |
| (0.49) | (Pro 16:4) | 2 tc The Latin Vulgate implies the form לְמַעֲנֵהוּ (lemaʿanehu) “for his/its sake/purpose” rather than the Masoretic text’s לַמַּעֲנֵהוּ (lammaʿanehu) “for his/its purpose/answer.” Both are reading the same consonantal text but understanding the vowels differently. |
| (0.43) | (Eze 19:7) | 2 tc The Hebrew text reads “widows” instead of “strongholds,” apparently due to a confusion of ר (resh) and ל (lamed). L. C. Allen (Ezekiel [WBC], 1:284) favors the traditional text, understanding “widows” in the sense of “women made widows.” D. I. Block, (Ezekiel [NICOT], 1:602) also defends the Hebrew text, arguing that the image is that of a dominant male lion who takes over the pride and by copulating with the females lays claim to his predecessor’s “widows.” |
| (0.43) | (2Sa 8:3) | 3 tn The MT does not have the name “Euphrates” in the text. It is supplied in the margin (Qere) as one of ten places where the Masoretes believed that something was “to be read although it was not written” in the text as they had received it. The ancient versions (LXX, Syriac Peshitta, Vulgate) include the word. See also the parallel text in 1 Chr 18:3. |
| (0.43) | (Lev 6:1) | 1 sn Beginning with 6:1, the verse numbers through 6:30 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 6:1 ET = 5:20 HT, 6:2 ET = 5:21 HT, 6:8 ET = 6:1 HT, etc., through 6:30 ET = 6:23 HT. Beginning with 7:1 the verse numbers in the English text and Hebrew text are again the same. |
| (0.43) | (Rev 22:8) | 2 tn The pronoun “them” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.43) | (Rev 21:6) | 2 tn The word “water” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.43) | (Rev 21:5) | 2 tn The words “it down” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.43) | (Rev 18:6) | 1 tn The word “others” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.43) | (Rev 14:8) | 4 tn The words “the first” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.43) | (Rev 12:12) | 1 tn The word “But” is not in the Greek text, but the contrast is clearly implied. This is a case of asyndeton (lack of a connective). |
| (0.43) | (Rev 11:3) | 1 tn The word “authority” is not in the Greek text, but is implied. “Power” would be another alternative that could be supplied here. |
| (0.43) | (Rev 10:9) | 3 tn The words “the scroll” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.43) | (Rev 9:6) | 4 tn The phrase “not be able to” was used in the translation to emphasize the strong negation (οὐ μή, ou mē) in the Greek text. |
| (0.43) | (Rev 7:14) | 2 tn Though the expression “the answer” is not in the Greek text, it is clearly implied. Direct objects in Greek were frequently omitted when clear from the context. |
| (0.43) | (Rev 5:9) | 5 tn The word “persons” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.43) | (Rev 5:7) | 2 tn The words “the scroll” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.43) | (Rev 1:16) | 2 tn This is a continuation of the previous sentence in the Greek text, but a new sentence was started here in the translation. |
| (0.43) | (Rev 1:4) | 1 tn Grk “John.” The word “From” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
