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(0.30) (2Ch 14:7)

tn The words “the people of” are supplied in the translation for clarification. The Hebrew text uses the name “Judah” by metonymy for the people of Judah.

(0.30) (2Ch 12:13)

tn Heb “Rehoboam.” The recurrence of the proper name here is redundant in terms of contemporary English style, so the pronoun has been used in the translation instead.

(0.30) (2Ch 10:13)

tn Heb “King Rehoboam.” The pronoun “he” has been used in the translation in place of the proper name in keeping with contemporary English style.

(0.30) (2Ch 9:1)

tn Heb “Solomon.” The recurrence of the proper name here is redundant in terms of contemporary English style, so the pronoun has been used in the translation instead.

(0.30) (2Ch 8:6)

tn Heb “Solomon.” The recurrence of the proper name is unexpected in terms of contemporary English style, so the pronoun has been used in the translation instead.

(0.30) (2Ch 6:7)

tn Heb “and it was with the heart of David my father to build a house for the name of the Lord God of Israel.”

(0.30) (2Ch 6:8)

tn Heb “Because it was with your heart to build a house for my name, you did well that it was with your heart.”

(0.30) (2Ch 6:20)

tn Heb “so your eyes might be open toward this house night and day, toward the place about which you promised to place your name there.”

(0.30) (1Ch 24:23)

tc Most Hebrew mss omit “Hebron” here, but see 1 Chr 23:19. The name is included in two Hebrew mss and some LXX mss.

(0.30) (1Ch 22:9)

sn The name Solomon (שְׁלֹמֹה, shelomoh) sounds like (and may be derived from) the Hebrew word for “peace” (שָׁלוֹם, shalom).

(0.30) (1Ch 9:42)

tc So MT; some Hebrew mss and the LXX read “Jadah” (cf. NIV, NCV, NLT) while in 8:36 the name “Jehoaddah’ appears (cf. NAB).

(0.30) (1Ch 7:25)

tc The Hebrew text has simply “Resheph,” but the phrase “his son” has probably been accidentally omitted, since the names before and after this one include the phrase.

(0.30) (1Ch 2:31)

tn Heb “sons.” The Hebrew text has the plural “sons” in all three instances in this verse, even though the following lists have only one name each.

(0.30) (1Ch 3:5)

tn In 2 Sam 11:3 Bathsheba is called “the daughter of Eliam,” while here her father’s name is given as “Ammiel.”

(0.30) (1Ch 2:55)

tn Or (if בֵּית [beth] is translated as “house” rather than considered to be part of the name) “the father of the house [i.e., family] of Rechab.”

(0.30) (1Ch 2:23)

tn Or “Havvoth Jair” (NIV, NRSV). Some translations do not translate the phrase (“havvoth” = “the towns of”), but treat it as part of the place name.

(0.30) (2Ki 25:12)

tn Heb “the captain of the royal guard.” However, the subject is clear from the preceding and contemporary English style would normally avoid repeating the proper name and title.

(0.30) (2Ki 21:7)

tn Heb “In this house and in Jerusalem, which I chose from all the tribes of Israel, I will place my name perpetually (or perhaps “forever”).”

(0.30) (2Ki 17:4)

sn For discussion of this name, see HALOT 744 s.v. סוֹא and M. Cogan and H. Tadmor, II Kings (AB), 196.

(0.30) (1Ki 15:20)

sn A city in Galilee (Deut 3:17) along with its surrounding region; Kinnereth was also another name for the Sea of Galilee.



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