Your search for "Who" did not find any bible verses that matched.
Discovery Box| (0.35) | (Psa 35:1) | 1 sn Psalm 35. The author, who faces ruthless enemies who seek his life for no reason, begs the Lord to fight his battles for him and to vindicate him by annihilating his adversaries. |
| (0.35) | (Psa 19:14) | 3 tn Heb “and the one who redeems me.” The metaphor casts the Lord in the role of a leader who protects members of his extended family in times of need and crisis. |
| (0.35) | (Psa 17:7) | 2 tn Heb “[O] one who delivers those who seek shelter from the ones raising themselves up, by your right hand.” The Lord’s “right hand” here symbolizes his power to protect and deliver. |
| (0.35) | (Psa 10:14) | 7 tn Heb “[for] one who is fatherless, you are a deliverer.” The noun יָתוֹם (yatom) refers to one who has lost his father (not necessarily his mother, see Ps 109:9). |
| (0.35) | (Job 35:14) | 1 sn The point is that if God does not listen to those who do not turn to him, how much less likely is he to turn to one who complains against him. |
| (0.35) | (Job 21:31) | 2 tn Heb “Who declares his way to his face? // Who repays him for what he has done?” These rhetorical questions, which expect a negative answer (“No one!”) have been translated as indicative statements to bring out their force clearly. |
| (0.35) | (Job 8:10) | 2 tn The “and” is not present in the line. The second clause seems to be in apposition to the first, explaining it more thoroughly: “Is it not they [who] will instruct you, [who] will speak to you.” |
| (0.35) | (Job 3:22) | 1 tn Here too the form is the participle in apposition “to him who is in misery” in v. 20. It continues the description of those who are destitute and would be delighted to die. |
| (0.35) | (2Ch 2:6) | 2 tn Heb “Who retains strength to build for him a house, for the heavens and the heavens of heavens do not contain him? And who am I that I should build for him a house, except to sacrifice before him?” |
| (0.35) | (1Sa 4:2) | 4 tn Heb “the Philistines, and they killed.” The pronoun “they” has been translated as a relative pronoun (“who”) to make it clear to the English reader that the Philistines were the ones who did the killing. |
| (0.35) | (Jdg 7:5) | 2 tn Heb “Everyone who laps with his tongue from the water, as a dog laps, put him by himself, as well as the one who gets down on his knees to drink.” |
| (0.35) | (Jos 2:3) | 4 tn The words “the ones who came to your house” (Heb “who came to your house”) may be a euphemistic scribal addition designed to blur the sexual connotation of the preceding words. |
| (0.35) | (Lev 25:6) | 2 tn A “resident who stays” would be a foreign person who was probably residing as another kind of laborer in the household of a landowner (B. A. Levine, Leviticus [JPSTC], 170-71). See v. 35 below. |
| (0.35) | (Lev 22:18) | 2 tn Heb “foreigner [singular].” Some medieval Hebrew mss, Smr, LXX, Syriac, and Vulgate add “who resides”: “the foreigner who resides in Israel” (cf., e.g., Lev 20:2 above). |
| (0.35) | (Exo 22:18) | 1 sn There still were many who wished to follow pagan beliefs and consort with the dead (see Deut 18:10-11). The sorceress was someone who dealt with drugs or herbs for occult purposes. |
| (0.35) | (Exo 16:6) | 1 sn Moses is very careful to make sure that they know it is Yahweh who has brought them out, and it will be Yahweh who will feed them. They are going to be convinced of this now. |
| (0.35) | (Gen 46:27) | 2 tn Heb “And the sons of Joseph who were born to him in Egypt were two people; all the people belonging to the house of Jacob who came to Egypt were seventy.” |
| (0.35) | (Gen 46:26) | 1 tn Heb “All the people who went with Jacob to Egypt, the ones who came out of his body, apart from the wives of the sons of Jacob, all the people were sixty-six.” |
| (0.35) | (Gen 16:14) | 2 sn The Hebrew name Beer Lahai Roi (בְּאֵר לַחַי רֹאִי, beʾer lakhay roʾi) means “The well of the Living One who sees me.” The text suggests that God takes up the cause of those who are oppressed. |
| (0.35) | (1Pe 5:5) | 1 sn In this context younger and elder are terms that combine two meanings: relative age and an official structure of leadership in the church. As in v. 1, elder here denotes those who exercise spiritual leadership, who for the most part are older in years. Likewise younger means the rest of the community, who for the most part are younger in age, who are urged to accept the authority of their leaders. |
