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(0.25) (2Ch 4:11)

tn Heb “Huram,” but here this refers to Huram Abi (2 Chr 2:13). The complete name has been used in the translation to avoid possible confusion with King Huram of Tyre.

(0.25) (1Ch 29:29)

tn Heb “and the events of David the king, the former and the latter, look they are written in the annals of Samuel the seer, and in the annals of Nathan the prophet, and in the annals of Gad the seer.”

(0.25) (1Ch 20:2)

tc The translation follows the MT, which reads “of their king”; the LXX and Vulgate read “of Milcom” (cf. 1 Kgs 11:5). Milcom, also known as Molech, was the god of the Ammonites.

(0.25) (1Ch 5:26)

tn Heb “and the spirit of Tilgath-Pilneser king of Assyria.” “Pul” and “Tilgath-Pilneser” were names of the same Assyrian ruler, more commonly known as Tiglath-Pileser (cf. 2 Kgs 15:29).

(0.25) (2Ki 25:22)

tn Heb “And the people who were left in the land of Judah, whom Nebuchadnezzar king of Babylon left, he appointed over them Gedaliah son of Ahikam, son of Shaphan.”

(0.25) (2Ki 24:5)

tn Heb “As for the rest of the events of Jehoiakim, and all which he did, are they not written on the scroll of the events of the days of the kings of Judah?”

(0.25) (2Ki 23:28)

tn Heb “As for the rest of the events of Josiah, and all which he did, are they not written on the scroll of the events of the days of the kings of Judah?”

(0.25) (2Ki 23:13)

sn This is a derogatory name for the Mount of Olives, involving a wordplay between מִשְׁחָה (mishkhah), “anointing,” and מַשְׁחִית (mashkhit), “destruction.” See HALOT 644 s.v. מַשְׁחִית and M. Cogan and H. Tadmor, II Kings (AB), 289.

(0.25) (2Ki 23:7)

tn Heb “houses.” Perhaps tent-shrines made from cloth are in view (see BDB 109 s.v. בַּיִת). M. Cogan and H. Tadmor (II Kings [AB], 286) understand this as referring to clothes made for images of the goddess.

(0.25) (2Ki 21:17)

tn Heb “As for the rest of the events of Manasseh, and all that he did, and his sin which he committed, are they not written on the scroll of the events of the days of the kings of Judah?”

(0.25) (2Ki 19:37)

sn Extra-biblical sources also mention the assassination of Sennacherib, though they refer to only one assassin. See M. Cogan and H. Tadmor, II Kings (AB), 239-40.

(0.25) (2Ki 18:33)

tn Heb “Have the gods of the nations really rescued, each his land, from the hand of the king of Assyria?” The infinitive absolute lends emphasis to the main verb. The rhetorical question expects the answer, “Of course not!”

(0.25) (2Ki 17:30)

sn No deity is known by the name Sukkoth Benoth in extant Mesopotamian literature. For speculation as to the identity of this deity, see M. Cogan and H. Tadmor, II Kings (AB), 211.

(0.25) (2Ki 16:15)

tn Heb “for me to seek.” The precise meaning of בָּקַר (baqar), “seek,” is uncertain in this context. For discussion see M. Cogan and H. Tadmor, II Kings (AB), 189.

(0.25) (2Ki 16:18)

tn The precise meaning of the Hebrew term מוּסַךְ (musakh; Qere) / מִיסַךְ (misakh; Kethib) is uncertain. For discussion see HALOT 557 s.v. מוּסַךְ and M. Cogan and H. Tadmor, II Kings (AB), 189-90.

(0.25) (2Ki 16:19)

tn Heb “As for the rest of the events of Ahaz, and that which he did, are they not written on the scroll of the events of the days of the kings of Judah?”

(0.25) (2Ki 16:6)

tc Some prefer to read “the king of Edom” and “for Edom” here. The names Syria (Heb “Aram,” אֲרָם, ʾaram) and Edom (אֱדֹם, ʾedom) are easily confused in the Hebrew consonantal script.

(0.25) (2Ki 16:3)

sn This may refer to child sacrifice, though some interpret it as a less drastic cultic practice. For discussion see M. Cogan and H. Tadmor, II Kings (AB), 266-67.

(0.25) (2Ki 15:36)

tn Heb “As for the rest of the events of Jotham, and that which he did, are they not written on the scroll of the events of the days of the kings of Judah?”

(0.25) (2Ki 15:31)

tn Heb “As for the rest of the events of Pekah, and all that he did, look, they are written on the scroll of the events of the days of the kings of Israel.”



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