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Discovery Box| (0.31) | (Luk 20:7) | 1 tn Here καί (kai) has been translated as “so” to indicate the implied result of the dilemma Jesus’ opponents faced. |
| (0.31) | (Luk 20:8) | 1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative. |
| (0.31) | (Luk 20:2) | 1 tn Grk “and said, saying to him.” This is redundant in English and has been simplified in the translation. |
| (0.31) | (Luk 19:45) | 1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative. |
| (0.31) | (Luk 19:35) | 1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative. |
| (0.31) | (Luk 19:35) | 2 tn Grk “garments,” but this refers in context to their outer cloaks. The action is like 2 Kgs 9:13. |
| (0.31) | (Luk 19:23) | 1 tn That is, “If you really feared me why did you not do a minimum to get what I asked for?” |
| (0.31) | (Luk 19:19) | 1 tn Here δέ (de) has been translated as “so” to indicate the implied result of the second slave’s report. |
| (0.31) | (Luk 19:18) | 1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative. |
| (0.31) | (Luk 19:16) | 1 tn Here δέ (de) has been translated as “so” to indicate the implied result of the royal summons. |
| (0.31) | (Luk 19:12) | 3 sn The background to this story about the nobleman who went…to receive for himself a kingdom had some parallels in the area’s recent history: Archelaus was appointed ethnarch of Judea, Samaria, and Idumea in 4 b.c., but the people did not like him. Herod the Great also made a similar journey to Rome where he was crowned King of Judea in 40 b.c., although he was not able to claim his kingdom until 37 b.c. |
| (0.31) | (Luk 19:9) | 1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative |
| (0.31) | (Luk 19:8) | 1 sn Zacchaeus was a penitent man who resolved on the spot to act differently in the face of Jesus’ acceptance of him. In resolving to give half his possessions to the poor, Zacchaeus was not defending himself against the crowd’s charges and claiming to be righteous. Rather as a result of this meeting with Jesus, he was a changed individual. So Jesus could speak of salvation coming that day (v. 9) and of the lost being saved (v. 10). |
| (0.31) | (Luk 19:3) | 3 tn Grk “and he was not able to because of the crowd, for he was short in stature.” |
| (0.31) | (Luk 18:40) | 1 tn Here δέ (de) has been translated as “so” to indicate the implied result of the beggar’s cries. |
| (0.31) | (Luk 18:37) | 1 tn Here δέ (de) has not been translated. “They” could refer to bystanders or people in the crowd. |
| (0.31) | (Luk 18:31) | 1 tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative. |
| (0.31) | (Luk 18:29) | 1 tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative. |
| (0.31) | (Luk 18:26) | 2 sn The assumption is that the rich are blessed, so if they risk exclusion, who is left to be saved? |
| (0.31) | (Luk 18:22) | 5 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the conversation. |
