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(0.42) (Num 5:17)

sn The dust may have come from the sanctuary floor, but it is still dust, and therefore would have all the pollutants in it.

(0.42) (Num 3:31)

tn The word is literally “its [their] service.” It describes all the implements that were there for the maintenance of these things.

(0.42) (Lev 27:14)

tn The expression “it shall stand” may be a technical term for “it shall be legally valid”; cf. NLT “assessment will be final.”

(0.42) (Lev 23:29)

tn Heb “it [i.e., that person; literally “soul,” feminine] shall be cut off from its peoples [plural]”; NLT “from the community.”

(0.42) (Lev 23:37)

tn Heb “a matter of a day in its day”; NAB “as prescribed for each day”; NRSV, NLT “each on its proper day.”

(0.42) (Lev 22:20)

tn Heb “not for acceptance shall it be for you”; NIV “it will not be accepted on your behalf” (NRSV and NLT both similar).

(0.42) (Lev 17:14)

tn Heb “for the life/soul (נֶפֶשׁ, nefesh) of all flesh, its blood in its life/soul (נֶפֶשׁ) it is.” The LXX, Syriac, and Vulgate leave out “in its life/soul,” which would naturally yield “for the life of all flesh, its blood it is” (see J. E. Hartley, Leviticus [WBC], 261, 263). The present translation is something of an oversimplification, but the meaning is basically the same in any case. Cf. NRSV “For the life of every creature—its blood is its life.”

(0.42) (Lev 13:20)

tn Heb “It is an infection of disease. In the boil it has broken out.” For the rendering “diseased infection” see the note on v. 2 above.

(0.42) (Lev 13:8)

tn The “it” is not expressed but is to be understood. It refers to the “infection” (cf. the note on v. 2 above).

(0.42) (Lev 1:16)

tn This translation (“remove its entrails by [cutting off] its tail feathers”) is based on the discussion in J. Milgrom, Leviticus (AB), 1:169-71, although he translates, “remove its crissum by its feathers.” Others possibilities include “its crop with its contents” (Tg. Onq., cf. NIV84, NRSV; J. E. Hartley, Leviticus [WBC], 23) or “its crop with its feathers” (LXX, NASB, NIV, RSV; “crop” refers to the enlarged part of a bird’s gullet that serves a pouch for the preliminary maceration of food).

(0.42) (Exo 40:4)

tn Heb “and you will set in order its setting” or “arrange its arrangement.” See 25:29-30 for items that belonged on the table.

(0.42) (Exo 36:24)

tn The clause is repeated to show the distributive sense; it literally says, “and two bases under the one frame for its two projections.”

(0.42) (Exo 34:15)

tn There is no subject for the verb. It could be rendered “and one invites you,” or it could be made a passive.

(0.42) (Exo 33:5)

tn This last clause begins with the interrogative “what,” but it is used here as an indirect interrogative. It introduces a noun clause, the object of the verb “know.”

(0.42) (Exo 27:3)

tn The text has “to all its vessels.” This is the lamed (ל) of inclusion according to Gesenius, meaning “all its utensils” (GKC 458 §143.e).

(0.42) (Exo 26:19)

tn The clause is repeated to show the distributive sense; it literally says, “and two bases under the one frame for its two projections.”

(0.42) (Exo 25:4)

sn Likewise this color dye was imported from Phoenicia, where it was harvested from the shellfish or snail. It is a deep purple-red color.

(0.42) (Exo 10:15)

tn The verb is וַתֶּחְשַׁךְ (vattekhshakh, “and it became dark”). The idea is that the ground had the color of the swarms of locusts that covered it.

(0.42) (Exo 9:3)

tn The word דֶּבֶר (dever) is usually translated “pestilence” when it applies to diseases for humans. It is used only here and in Ps 78:50 for animals.

(0.42) (Exo 8:16)

tn The verb is the perfect tense with vav (ו) consecutive, meaning “and it will be.” When הָיָה (hayah) is followed by the lamed (ל) proposition, it means “become.”



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